The
Moment Of Confrontation
By Dan Lieberman
15 August, 2006
Countercurrents.org
Somewhere
in the history of Israel, there occurred a moment of confrontation that
could not be resolved. Hezbollah is not a result of this moment, but
the unresolved situation has fueled Hezbollah’s anger and paved
the road to the war between Israel and Lebanon. The anger is derived
from perceptions of:
> A Zionist expansionist
philosophy that started with a colony in 1878 and within 100 years occupied
almost all of earlier Palestine.
>Brutal methods to create
a Jewish state although population concentrations in 1947 allowed Israel
to be only a bi-national state with a majority of Jews.
> Continued attempts to
create a Jewish state, an unclear definition, which fails to recognize
that the large percentage of Palestinians indicates the state is bi-national
today.
>Israel’s
attempt to incorporate all Jerusalem into its territory, although Christians
and Moslems have well-identified and centuries-old institutions in the
Holy City, while major Hebrew institutions from Biblical times are not
evident.
The Zionists’ expansionist
philosophy is recorded in a report to Woodrow Wilson and in revelations
from “hidden” history.
Expansionist Philosophy
The Zionists told the world
exactly what they intended to do and proceeded to carry out their plans.
The King-Crane Commission, appointed by President Wilson in 1919, concluded:
“...a national home
for the Jewish people is not equivalent to making Palestine into a Jewish
State; nor can the erection of such a Jewish State be accomplished without
the gravest trespass upon the civil and religious rights of existing
non-Jewish communities in Palestine. The fact came out repeatedly in
the Commission's conference with Jewish representatives that the Zionists
looked forward to a practically complete dispossession of the present
non-Jewish inhabitants of Palestine, by various forms of purchase.
In view of all these considerations,
and with a deep sense of sympathy for the Jewish cause, the Commissioners
feel bound to recommend that only a greatly reduced Zionist program
be attempted by the Peace Conference, and even that, only very gradually
initiated. This would have to mean that Jewish immigration should be
definitely limited, and that the project for making Palestine distinctly
a Jewish commonwealth should be given up.”
Creating The Jewish
State
The United Nations (UN)
wanted to separate Jewish and Palestinian communities and create two
states, each with its specific identity. Considering that 85% of the
Jewish population was confined to Tel-Aviv/Jaffa, Haifa, Jerusalem and
their surrounding areas, a partition plan had no legal method to engineer
a sizeable Jewish state other than enclaves, and one in which Jews would
be totally dominant. In the partition resolution, the UN created a bi-national
Israel of 498,000 Jews and 325,000 Arabs and awarded Israel a large
portion of Arab lands. The war created 700,000 Palestinian refugees,
and the Zionists took advantage of the situation so Jews could become
a sufficiently large majority to constitute a Jewish state.
U.S. President Harry S.
Truman, in a March 25, 1945 statement, doubted that UN Resolution 181
would resolve the troublesome situation.
“The United Kingdom
has announced its firm intention to abandon its mandate in Palestine
on May 15. Unless emergency action is taken, there will be no public
authority in Palestine on that date capable of preserving law and order.
Violence and bloodshed will descend upon the Holy Land. Large scale
fighting among the people of that country will be inevitable. Such fighting
would infect the entire Middle East and could lead to consequences of
the gravest sort involving the peace of this nation and of the world.”
The American president proposed
a temporary plan that has not been well publicized: “The United
States has proposed to the Security Council a temporary United Nations
trusteeship for Palestine to provide a government to keep the peace…Trusteeship
is not proposed as a substitute for the partition plan but as an effort
to fill the vacuum…”
After Israel declared its
government, Truman recognized the new state. The U.S. president changed
words in the original document so that the new government was recognized
as provisional and de facto, and not as a government of a Jewish state.
The Zionist’s expansionist philosophy claimed the Negev, where
there were no Jews. In the 1948-49 war, Israel annexed Jaffa and Beersheba,
connected Jerusalem to its UN delegated border, almost doubled its size
and refused the return of 700,000 Palestinian refugees. After the 1967
war, Israel occupied the West Bank, created another 150,000 Palestinian
refugees and incorporated most of the West Bank into its control.
If the Zionists had been
satisfied with only the land that contained its followers, almost all
of whom had been born in other nations, the Middle East region would
be more peaceful today. This was the decisive moment, the moment of
confrontation from which the later problems emerged and could not be
resolved. On that day, the road to all Middle East wars, and eventually
the 2006 war in Lebanon, was paved.
A strong Israeli military
consolidated its gains and continued to create a Jewish state, but only
on paper and not in fact.
Promoting the Jewish
State
A Jewish person has been
variously defined as a person who practices Judaism or is a member of
an ethnic identity. Israel makes another distinction; Israel has Israeli
citizens but no Israeli nationality. The Ministry of the Interior, responsible
for assigning nationality to Israeli citizens, specifies either Jewish,
Arab or Druze, or country of origin for nationality. Although nationality
is no longer shown on newly issued identification cards, nationality
continues to be recorded in the Population Registry.
Of the several nationalities
in Israel, the Arabs have the most homogeneous construct- they are the
largest nationality that most fits the definition, which is: a people
having common origins and traditions. The Ashkenazi Jews from western
nations, Mizrahim Jews from North Africa and the Middle East, secular
Jews, Orthodox Jews, Falasha Jews from Ethiopia and Yemenite Jews don't
have common origins or commonly exact traditions. Together, they are
not a Jewish nationality.
Israel has grouped its Jews
to give them a common nationality that molds them into a new type of
Jew, an Israeli Jew, and as it does, it makes the people more Israeli
than Jewish, have less relation to world Jewry and have less attachment
to their own form of Judaism. Israel is forming a nation of Israeli
Jews and Israeli non-Jews, an eventual "us' against "them,"
which has an ominous appearance. This calculated separation is troublesome
because the Israeli Palestinians have a large stake in their country,
more than statistics indicate.
“In 2003, there were
5,446,800 people counted in the "Jews and Others" group, of
whom 5,165,400 were Jewish. [Arabs were 1,200,000 of the population].
Within the "Jews and Others" group, 65 percent (3.54 million)
were born in Israel and 35 percent (1.9 million) were born in a foreign
country. Of those born in Israel, about one-third (31 percent) are the
children of an Israeli-born father.”
Israel:
Balancing Demographics in the Jewish State , Martha Kruger,
July 2005
According to the Israel Statistical
Abstract 2005, 2nd generation Israelis (those who have an Israeli father),
are (.31 x 3.54million) = 1.1 million, which is less than the 1.2 million
Arabs, most of whom trace their Israel ancestry back several generations.
The Arab nationality is almost equal to the Jewish nationality, if nationality
considers at least two generations of native born Israelis.
The accepted genealogic/linguist
definition of Arab is:
a member of a Semitic people originally from the Arabian peninsula and
surrounding territories who speaks Arabic and inhabits much of the Middle
East and northern Africa.
Note that religion does
not define an Arab; there are Moslem Arabs, Christian Arabs, and Jewish
Arabs. By the definition, the Mizrahim, if they want, can consider themselves
to be Arabs. Critics of this association have mentioned that Jews live
in Slavic nations and aren’t considered Slavs. One big difference
– the Jews don’t have Slavic heritage, but, Jews, similar
to Arabs, are Semitic people. This leads to the conclusion that Israel
could actually have a plurality of Arab people and be an Arab nation
with many Jews. One Arab Jew has spoken out.
“I am an Arab Jew.
Or, more specifically, an Iraqi Israeli woman living, writing and teaching
in the U.S. Most members of my family were born and raised in Baghdad,
and now live in Iraq, Israel, the U.S., England, and Holland. When my
grandmother first encountered Israeli society in the '50s, she was convinced
that the people who looked, spoke and ate so differently--the European
Jews--were actually European Christians. Jewishness for her generation
was inextricably associated with Middle Easterness.”
Reflections
By An ARAB JEW ,Ella Habiba Shohat, Professor of Cultural
Studies and Women's Studies at CUNY
To ensure the nation has
trappings of a Jewish nation, Israel needs something closely identified
with Judaism. Israel needs Jerusalem for many reasons.
Incorporating all
of Jerusalem
Israel wants to be viewed
as a power. To gain that appearance, Israel needs a capital which contains
ancient traditions and is recognized as one of the world's more important
cities. Israel wants Jerusalem. It must be only one Jerusalem and it
must contain the Holy City. That's not all.
Jerusalem has significant
tourism. It can provide new commercial opportunities as an entry to
all of the Middle-East. An indivisible Jerusalem is worth a lot of shekels.
Israel competes with the
United States as the focus of the Jewish people. It needs a unique Jerusalem
to gain recognition as the land of Judaism.
By controlling all of the
holy sites, Israel will command attention from Moslems and Christians.
Their leaders will be forced to talk with Israel and Israel will have
an advantage in many disputes.
Whatever Israel gains, the
Palestinians are denied. East Jerusalem and its holy sites can greatly
benefit a Palestinian economy and affect its legitimacy. Even if Israel
agrees to a Palestinian state, it will direct its policies to limit
the effectiveness of that state and do everything to undermine it. An
"indivisible" Jerusalem is part of that effort.
A notable fact is that no
major monuments, buildings, or religious institutions that are identified
with ancient Israel are evident in today’s Jerusalem. The Western
Wall is the retaining wall of the platform built in 1st century B.C.
by Herod, the Roman King of Israel. According to Karen Armstrong, Jews
did not pray at the Western Wall until the Mamelukes in the 15th century
allowed them to move their congregations from a dangerous Mount of Olives,
and permitted them to pray at the Wall.
Turmoil in the Middle East
since Israel’s creation makes Hezbollah’s blood boil.
The entry of western peoples
into the Levant, the oppression of Palestinians, and the intent by Israel
to seize all of Jerusalem have motivated Hezbollah to battle Israel.
The battle is at another
milestone. Immigration to Israel is slowing and Israel is becoming a
country of totally native-born citizens. These native-born have no memory
of the aggressive manner by which the Israel nation was formed. Their
psyche is being developed from the propaganda that all nations use to
make patriotic citizens. They will follow their leaders. The Palestinians,
as long as they are in the area, will never forget their losses. They
will be seconded by Arab nationalists and those who will forever demand
justice. The battles will continue and become more intense. The coming
years will present choices: An ever growing Israel and a destroyed Middle
East or a bi-national Israel and a more stable Middle East. The world
wants the latter, but the powers in control seem determined to select
the former.
Dan Lieberman
is the Editor of Alternative
Insight
A monthly web based newsletter. He can be reached [email protected]