Kalyan Riots:
A Case of Containment
of
a Communal Spark
A Report by the Fact finding
Team of the Committee for Protection of Democratic Rights, Mumbai
In
the wake of the communal carnage that is carried out over the last 40
days and which still simmers in Gujarat, a communally explosive atmosphere
is created all over the country that only awaited a spark to explode.
One such spark fell in Kalyan on April 9, 2002 and within hours the
fire that erupted consumed five lives, 20 houses; destroyed property
worth lakhs of rupees and rendered many people propertyless.
Kalyan, a virtual extension
of the Mumbai metropolis, shocked the entire country to its bones because
of the bitter memory of riots that engulfed it after the demolition
of the Babri Masjid on the December 6, 1992. The CPDR therefore decided
to carry out on-the-spot investigations and sent a Fact Finding Team
to the scene of riots on Saturday, the April 13, 2002 when most of the
city of Kalyan surrounding the area of riots was still under curfew
and in custody of police, SRPs and Rapid action Force.
The team consisted of Ms.
Niranjani Shetty, Mr. P. A. Sebastian and Dr. Anand Teltumbde.
The objective was to understand the reasons behind the riots, the roles
played by various people in its start as well as in development; how
the relief work was carried out and to draw appropriate lessons so that
such incidents do not recur.
The team had extensive interviews
with the Muslim residents of Rohidaspada- the place where the major
riots took place. They had fled their houses and were staying in make-shift
camps organized by their community people. The interviews took place
in the verandah of a house in the MB Kazi Chowk area of the ward No.
47 of the Dombivli-Ambernath Kalyan Municipal Corporation. The entire
area was under curfew and we could just manage our entry as the Human
Rights Team. Besides the victims and other eye witnesses, we interviewed
Mr. Saad Khot, Corporator, Ward No. 36; Mr. Shoeb Ahmed Bardi, a member
of the Peace Committee, Mr. Iftekar Ayub Khan, Corporator, Ward No.
35, Reti-Bunder, Dr. Naseem Shaikh, a medical practitioner who has been
treating victims of the riots free of cost in his dispensary.
We met with Dr. Telwane,
President of BJP, Kalyan in his Nursing Home and subsequently with Mr.
Jayant Laxman Hardas outside his house at Dudhnaka. He was a person
whose shop was destroyed by the mob far away from Rohidaspada.
We then interviewed police
officials and significantly the ACP Mr. Amar Jadhav in his office in
the Bazarpeth Police Station. We visited the actual scene of riots in
Ambedkar Nagar and Rohidaspada and spoke with number of people, the
notable among whom were one Mrs. Kusum Waghchoude, Mrs. Vimal Mahadeo
Bhoir, Mr. Bhalchandra Bhoir, Mr. Manohar Walunj and Prakash Walunj
(brothers of Ramesh Walunj), and Mr. Bhagwan Rokde.
The last one to be interviewed
was Mr. Ramesh Walunj, a Shiv Sena activist who had unsuccessfully contested
the last Corporation election and could not retain the Shiv Sena seat
previously occupied by his wife- Mrs. Usha Walunj.
The Locale and Brief History
Rohidaswada - the area where
the riots broke out is an old Gaothan which developed into a slum with
hundreds of new houses adding to the old ones with the urbanization
of the town of Kalyan. The inhabitants mainly belonged to two religious
communities- Muslims and Hindus. The latter mainly comprised people
of the Cobbler (Chambhar in Maharashtra) caste which is one of the Scheduled
castes. The old houses underwent alterations into a new shape of slum
chawls and blended into the new ones that came up later. The people
of both the communities have lived there for generations and with cordial
relationship as structurally borne out by the fact that there was virtually
no segregation in the area along the religious lines.
Muslims were mainly engaged
in the profession of slaughtering animals for food and the Hindus in
various vocations as their traditional caste calling no longer accommodated
so many of them. In general the Hindus appeared to be economically better
off than the Muslims.
The area had largely belonged
to Shiv Sena in recent past due mainly to the influence of Walunj family
whose members held various posts in Sena and other organizations within
the Sangh Pariwar. Only in the last Corporation elections held in September
2001, this domination of Shiv Sena appeared to be reversed when the
Sena candidate Mr. Ramesh Walunj, the husband of sitting Sena- Corporator
Mrs. Usha Walunj lost the election to his NCP rival- Iqbal Sheikh. All
Walunjs stayed in the Rohidaswada but in the recent past Ramesh Walunj
has shifted into a big house that is situated beyond the natural border
of the slum.
As one enters the Rohidaswada
through Ambedkar Road through a narrow footpath there is a small Masjid.
At the other end is a Hanuman temple which is being renovated into a
bigger version. The construction work for which is in progress.
There was no history of any
communal skirmish in Rohidaswada. However, there have been some incidents
of communal strife since last September.
Version of Muslims
Ever since Ramesh Walunj
lost the corporation elections to Iqbal Sheikh, the communal harmony
in Rohidaswada was shattered. There were at least 10-15 incidents of
some kind of skirmishes that are registered in the Bazarpeth Police
Station. Ramesh Walunj had a grudge that the Muslim community had not
voted for him. His son Umesh walunj had started Bajarang Dal- an outfit
within the Sangh pariwar known for its militancy, and became its district
president. He has been using provocative language against Muslims. In
one of the meetings that he held in Daulat Singh Palkiwala School, he
had displayed objectionable posters and banners and made provocative
speeches against Muslims. There is a complaint registered against him
in Ramnagar Police Station, Dombivli for giving an abusive public speech
against Muslims. In addition to this, an affair between a Muslim girl
and a Hindu boy belonging to Walunjs also created tension between the
communities. The girl lived off and on with the boy for the last one
and a half years and recently is abandoned by the boy as well as her
parents. These incidents cumulatively vitiated the atmosphere of communal
amity and created tension in the locale.
On the fateful night of April
9, 2002 at about 10.30 PM, there was a quarrel between a Muslim rickshaw
driver and a Hindu passenger over a small difference of fare of Rs.2.
The Hindus from the nearby harijan Wada came and beat the rickshaw driver.
When the Muslim boys who gathered there learnt that he was stabbed,
they went and enquired about the incident. But the people from Harijan
Wada started pelting stones and soda water bottles on them. One of the
boys was injured due to the throwing of an acid bulb and was admitted
in Aman hospital. The quarrel spread across the road to Rohidaswada
where Hindus started beating Muslim people and setting fire to their
houses. Muslim people ran after the mob which was being led by Ashok
Walunj, who had a criminal record and Umesh Walunj, the son of Ramesh
Walunj and the local Bajrang Dal President. In the melee, Ashok Walunj
was stabbed by some one. There was news that Hindus had stabbed a Muslim
tanagawalla named Sameer Shaikh and his horse at Ahilyabai Chowk. His
friend took the tanga to Dudhnaka side and informed people about the
incident. People took Samir's friend to Police Station but the police
refused to take the complaint. That angered the mob gathered there which
moved to Diwan Bowdi. At that time bullets were fired at the mob from
the house of Bala Hardas, who is a senior Shiv Sena leader, situated
on the first floor just above Vijay laundry owned by his brother Jayant
Hardas. One of the bullets hit a pregnant lady named Nusarat Chavgade
who was in her mother's house. She had come from Mumbai to her mother's
place in Kalyan for her delivery. This angered the mob further and they
ransacked Vijay laundry.
The next day, on Wednesday,
i.e., April 10, 2002, in the morning at about 5.15 AM the police came
inside the house opposite Jama Masjid and took two boys who were sleeping
there, into custody. They picked up some 50 to 60 Muslim youth from
Rohidaswada. They did not have anything to do with the incident. During
the day, shops belonging to Muslim and Bohra communities were damaged
and put on fire at Neelkanthy Dhara Society, Wadeghar Naka and at Beturkarpada.
On the April 11, 2002, Rauf
Chaulkar's and Abbas Bohri's shops were damaged and burnt down at Ganapati
Chowk behind Telwane Hospital. Bakery and property belonging to Sufyan
Kazi & Brothers were damaged and burnt down. A Truck belonging to
Sagir Ahmed Falke was burnt down at Adharwadi. Property of Khatri was
also fully damaged at Ahilyabai Chowk. Garages belonging to Nasir Baig,
Nanhe and Lucky Garage were fully damaged. There were 10-12 vehicles
of different makes which were damaged and burnt. These garages were
situated on Agra road opposite Dhamele's Hospital near Durgadi Fort.
Two youths - Firoz Abdul Rehman and Shaikh Rehman aged about 20 years
were beaten by mobs as they were going to hospital. Police picked them
up and put behind bars. They are still languishing in police custody.
A Mob came in rikshaws and attacked a Nursing Home of Dr. tariq situated
at Kali Masjid on Agra Road. In the evening a body was found in Hindustan
graveyard in Rohidaswada. On enquiry, it was identified as Abdul Rehman
Abdul gaffer Baig. Two persons were attacked in Rohidaswada and beaten
up. Police picked them up, gave first aid but refused to take their
complaint. On the contrary, they put false cases on them and put them
behind bars.
The next day, i.e., April
12, 2002, an illegal procession was taken out. The people in procession
pelted stones at the bakery opposite Platform No. 1 at Kalyan Railway
Station and Hotel Taj on Shiwaji Path was also fully damaged. In the
evening, at Shankar Rao chowk, property belonging to Nazir Ahmed Kuwari
and the mandap materials of about Rs. 16 lakhs were fully burnt down.
During the night, stones were pelted on Zojwala building at Mohammed
Ali Chowk and in Rambaug and Joshibaug. One rikshawwalla along with
his passengers were beaten up in front of the Telwane's Hospital. His
rikshaw also was damaged. A person named Samser Shaikh was beaten up
and wounded at Ahilyabai Chowk.
The Muslim activists produced
a list of people who suffered damages in this riot.
Many people whose houses
were either burnt down or looted narrated their woes with tears in their
eyes.
People generally complained
of discrimination by the police in terms of putting their localities
under curfew while the Hindus roamed freely.
At the same time, some activists
showered praise for some Police officers like Kiran Shellar and Amar
Jadhav for their impartiality and prompt action in controlling the riot.
Hindu Version
We did not get a narrative
of how the riots broke out at the first instance from any one we interviewed.
Dr. Telwane stated that he was surprised that such an incident took
place when he heard about it from his sister in Panvel. He generally
reasoned out that the illiteracy and unemployment among people are really
responsible for such incidents. He however put certain questions about
why there was no uniform civil code for all. In his carefully worded
statements he did not reveal anything in particular but indirectly insinuated
justification of the majority community's wrath. He testified that there
was no history of communal enmity in Kalyan but wondered why innocent
people like Jayant and Bala Hardas at Dudhnaka were attacked. He said
that the Muslim mob tried to burn them down but they dispersed hearing
the siren of police vehicles.
Jayant Hardas said that a
mob consisting of some 200 to 300 people charged from both the ends,
i.e. from behind his house and from the front road. His house is typically
at the junction of the Hindu and Muslim localities. Just after his house
is a big Muslim slum. They were shouting slogans like "Allah O'
Akbar" and " Hinduonko Jalayenge". The mob started pelting
stones at his shop and house. They broke open the doors and ransacked
the shop, damaged his Xerox machine, PCVO and other instruments. They
took away all the sarrees from the laundry. When police came they had
to resort to lathi charge and then firing on the unruly mobs. One of
the police bullets hit a woman in her hut and killed her.
The mob also ransacked Mankame's
general shop and Shah's shop on the road. They damaged a scooter belonging
to Suresh Nagre. Only the Hindu shops were targeted while the Muslim
ones were spared.
Hardas felt that the reason
for the event lay in the Godhra and Gujarat incidents. He explained
that there was a rikshaw stand right opposite their house. The rikshawwallahs
are inherently Goondas and generally belong to NCP. The political rivalry
between NCP and Shiv Sena has significant role in this riot. He named
two people - Danesh Dolare and Aulkan Dolare, both belonging to NCP
as behind the attack.
The most articulate version
of the riot, albeit limited to what happened in Rohidaswada, came from
Mrs. Kusum Waghchaude, a middle aged lady whose house was completely
burnt down by the mob. She narrated a story that two fakir like people
in blanket sat in the evening on the platform in front of her house.
When questioned, they had asked her whether the narrow lane beside her
house could take them out. She had doubt about their antecedents and
asked them to leave. They left. However, at about 10 PM a mob of people
suddenly rushed to their house and burnt it down. They had to escape
from the backdoor leaving her mother behind. She said she knew some
of the boys. After they finished with her house they rushed to Ashok
Walunj's house which was just behind hers. Ashok Walunj was just alerted
by her sons and was about to run. They felled him with a dash of hand
cart and attacked with sword. She wanted to show us his red shirt with
blood stains but could not find it there.
She said that the Muslims
always annoyed them by taking slaughtered cows from the roads in front
their house. She said that after burning her house they were dancing
and mocking at her from the rooftop of the building behind two rows
of houses from hers. She showed a shawl that she got from near the house
fo one Muslim boy in testimony that they had looted and burnt her house.
Ramesh Walunj had received
the news of the riot when he was attending Shiv Sena conference at Shirdi.
He said that Muslims took advantage of this fact and planned the attack
on Hindus. If he had been around, he claimed, this riot would not have
happened. He said he received the news of it at Shridi and immediately
rushed after hearing about the murder of his brother- Ashok Walunj.
According to him, Ashok was attacked with the big Butcher's knives;
he had 54 wounds on his body. But when they found that he still was
not dead, they drew sword into him and pulled out his intestines. Ashok
finally breathed his last on the ground near Ramesh's house. He was
very angry at the brutal manner that they killed Ashok. The actual story
was narrated by his brother Manohar. According to him, he and his brother-
Ashok were at Ambedkar road in the evening of that fateful day. When
they saw an altercation and mobs on the Ambedkar road, pelting stones
and soda water bottles, they rushed back to Rohidaswada. They already
saw mobs of Muslim youth setting fire to Hindu houses. Ashok wanted
to run away but they trapped with a hand cart and attacked with knives.
When his another brother Anand Vitthal Walunj ran to lift him, he was
also attacked.
According to Walunjs, the
main reason for the riot was the Hanuman Temple that they were renovating.
That has been the notable irritant for the Muslims of Rohidaswada. They
had meetings over this issue and were collecting weapons. This attack
was planned as he was to be away in Shirdi. They suddenly attacked us.
24 houses of Hindus were burnt down. None of Muslim houses were burnt
because they had vacated them before two days of riot breaking out.
On the Mandir issue, he said, they had asked for the police protection
but suddenly around the time of riot there were only two or three police.
The SRP van that was stationed there was suddenly withdrawn. He accused
police inaction. If the police had rushed quickly the riots would not
have been as severe as it has been.
One person present at the
venue of the meeting opined that only Gujarat strategy can only be the
solution. While people killed Muslims the police looked on other side!
Here the police was totally useless.
Police Version
Rohidaswada had no history
of communal tension but for the past one and a half year there were
some or other skirmish of communal kind. It started with the result
of last corporation election. Ramesh Walunj who contested the election
as Shiv Sena candidate lost to Iqbal Shaikh, a NCP candidate. Traditionally,
Rohidaswada always had a Shiv Sena corporator, the previous being Mrs.
Usha Walunj, the wife of Ramesh Walunj. This defeat must have irked
Walunj family. Walunj family members are actively involved in Shiv Sena,
VHP and Bajrang Dal politics. They suspected one Russul Shaikh who worked
as their man, of changing sides in the election and secretly supporting
the rival NCP candidate- Iqbal Shaikh. This has resulted in a series
of incidents some seven or eght of which are registered in the police
records.
The police had taken note
of the communal tension that was building in the area and taken the
preventive measures like insuring cross surety and providing police
bandobast. A committee was formed of five Muslims and five Hindus to
provide cross surety.
There were minor irritants
like a Muslim girl being kept by a Hindu boy.
In the evening of April 9,
2002, there was stone pelting between mobs. Some Muslim leaders like
Saad Khot were attempting to pacify the mobs but could not succeed.
Police had to intervene and resort to Lathi charge and thereafter firing.
This happened at Ambedkar Road, Rohidaswada and Dudhnaka. Police action
had one casualty, a Muslim woman called Nusrat. Police brought the things
under controlled by 2 pm. Isolated incidents of arson and stabbing however
continued.
On the damage, the police
said that on the first day Muslims looted and burnt many Hindu houses
but the next day they were at the receiving end.
The police said they were
investigating roles of people involved in riot.
Analysis
As it happens in any such
incident, both sides give an exaggerated and one sided story. We presented
the versions of three major parties involved in this riot. The objective
facts on ground and the various stories people gave us did vary in some
respects. While the Muslims version created an impression that they
were attacked mercilessly by the Hindus and were tacitly supported by
the police (albeit, they praised some police officers), the reality
in Rohidaswada where some 15 Hindu houses and 4 Muslim houses were burnt,
told a different tale. Likewise, Hindu version that did not cohere on
any of the facts of the case and had many loopholes. While Dr. Telwane
gave us an impression that innocent people like Hardas' were attacked,
but the ground reality that both the brothers were political activists
of Shiv Sena tended to tell us otherwise. Likewise, Walunjs were not
an innocent lot. Out of the three versions presented above we felt the
police version rather was most plausible one.
The temple theory projected
by Ramesh Walunj that reminds us of the now familiar stand of the Sangh
Pariwar that the religious interests of the two communities are irreconcilable,
falls flat in face of the facts. Firtsly, none other than Ramesh Walunj
voiced it. It is clearly to hide his guilt that he had the basic role
in creating the communal divide that has culminated in this riot. Secondly,
the temple had existed there for more than 100 years as Ramesh Walunj
himself stated. What was being done was a mere renovation, although
in much grander scale. There is absolutely no rational that a community
that lived with the temple for ages will suddenly grudge its presence.
The facts resultantly corroborate
building up of communal tension in the Rohidaswada as a result of the
Ramesh Walunj's defeat at the hand of a Muslim- Iqbal Shaikh. The Walunj
family had hegemonic hold over the area which appeared slipping out
of their hands because of this defeat. The police records also bear
out the fact that a number of communal skirmishes took place after the
election results were out in Rohidaswada which otherwise had no such
history. The communally explosive atmosphere built there just needed
a spark from any source to explode. It was seemingly provided by the
incident of beating of a rickshaw driver. What appears to have happened
thereafter is the Muslim fury at the beginning before the police arrived
at the scene. However, soon the tables turned against them and they
suffered more on subsequent days.
The procession that happened
on the previous day, i.e., April 12, 2002 was seemingly allowed to vent
up the anger of the organizers. This is not beyond conjecture. The situation
could take a drastic turn for the worse in such events. As it turned
out, many incidents of burning and looting took place during and after
the procession. It created a misgiving in the minds of Muslims moreover
that the administration is partisan in allowing the Shiv Sena procession.
The role of police in this
riot comes out relatively clean. Notwithstanding the complaints of Muslim
community that they were being discriminated against in enforcing curfew
and that police were picking up more of Muslim boys than Hindus, we
feel that the police should be commended on bringing the situation in
control in the matter of hours. We do not underestimate the above complaints
of the Muslim community. They may well be true in all probability. But,
keeping the horrendous scale of partiality in mind that usually surfaces
in such situations we are of the opinion that they were negligible.
The police however, should take note of these complaints and review
their content as a learning exercise.
To us who have been inured
to see the police partisanship in such communal riots in the past, this
case presents a pleasant surprise about the police role. It proves our
long held hypothesis that if there is no involvement of political bigwigs,
the police force can control the situation without much loss of life
and public property. The situation in Kalyan probably had it in this
form.
Conclusion
The genesis of the Kalyan
riot clearly shows how the politics created the communal divide among
the communities that lived for years without any ill feeling. The communal
strife has always been the handiwork of politicians. As it comes out
clean on both the sides that except for the recent past, people of both
the communities had really lived without any such notion.
The Kalyan incidents had
all the potentialities of big flare up given the communally charged
atmosphere that exists in the country today. So far the government and
the police have succeeded to contain the flare up in Kalyan and to bring
the situation in control. But there are rumors floating around that
there might be bigger incidents. In certain quarters there is talk of
teaching the Muslims a lesson which will show them their proper place
in Kalyan. Here comes the important role which the government and the
police must play. There must continue to treat both the communities
on par and do whatever possible in the circumstances to see to it that
the evil forces, educated or uneducated, do not succeed to carry out
their evil designs which will ruin the life of both the communities.
The government and the police
must be aware of the explosive situation existing in India today and
the unpardonable and terrible things happened in Gujarat and must take
appropriate measures as required under the laws and the Constitution.
One of the principle functions of the government is to enforce the rule
of law which the governments in India have often failed to perform.
We recently saw in Gujarat. It should not be repeated in Maharashtra.
What happened in Kalyan manifests
how devastating the communal passions can be. The people who lived together
for hundred years and who had cordial neighborly relations turned on
each other, looted each other's property, set each other's houses on
fire and treated each other as enemy. Both the communities in Rohidaswada
and Harijanwada which became the focus of the communal strife belong
to the lowest strata of the society. Their interests are the same. Both
the communities need better houses, better infrastructure where they
live, and better means of livelihood. The objective reality shows that
they should have united and fought for better roads for their slums,
more water, schools for their children, and a dispensary for the inhabitants
for the slum and so on. Instead they wasted their energy on abusing
each other and accusing each other of the worst things in the world
only because they belonged to two different religious communities which
had no material bearing on their every day life.
Mr. Telwane, BJP President
of Kalyan said to the team that things went wrong in Kalyan as elsewhere
in India because there was no uniform civil code. He also said lack
of education and unemployment lay at the root of all the troubles. It
is always said that people in India are illiterate and they do not deserve
democracy. This is nothing but an attempt to cover up reality. The people
may be uneducated but left to themselves, they do not destroy each other's
property, they do not rape each other's women and do not kill each other.
It is the so called educated who have important status in society, who
whip up communal passions. Those who led Rath Yatra to demolish mosques
are not illiterates and we hold that it is such people who must be held
responsible for the destruction, mayhem and murder in India in the name
of god and in the name of religion. The incidents in Kalyan are no exception
to this. The poor people, both Hindus and Muslims have been misled and
instigated to attack each other by their leaders who are not uneducated
and unemployed. This has been done for ulterior reasons which have nothing
to do with the lives of poor people who live in Rohidaswada and Harijanwada.
This is deplorable and the people concerned should refrain from such
activities.