Yogi
In 'tears', But Can The Drama Whitewash His Black Deeds ?
By Subhash Gatade
15 March, 2007
Countercurrents.org
(Self-appointed custodian
of Hindu interests and member of Parliament from Gorakhpur from the
Hindu Mahasabha, Yogi Adityanath, is hell-bent upon repeating “Gujarat”
in eastern UP. He along with his militia of lumpen elements has let
loose a reign of terror in Gorakhpur, Deoria, Siddharthanagar and neighbouring
districts of eastern UP.
The head priest of world
famous Gorakhnanth temple, is not a sadhu in real sense of the term.
Instead of preaching love and compassion among his followers, he is
a trader of hate preaching violence and communal bias among hotheads
and lumpens who happen to be Hindu but never bother to read and practice
the real message and teachings of this great and ancient religion.
This young saint belonging to Sangh Parivar rushes to every place where
even a minor altercation takes place between two peoples belonging to
different communities.
- Yogi Preaching Hate, Attempts to repeat Gujarat in eastern
UP, The Milli Gazette, Vol 3,No 18,)
There are very few moments in
the house where one comes across instances where a tragicomedy unfolds
itself. The zero hour in the Parliament on Monday (12 th March 2007)
witnessed one such occasion when a MP of the BJP Yogi Adityanath broke
down, and MPs from either side of the ruling dispensation rushed to
console him and asked the chair to look at his 'grievances'.
As the whole nation witnessed
Yogi Adityanath, who happens to represent Gorakhpur in UP and is the
heir to the Gorakhnath seat at Gorakhpur, tried to ( to quote The Pioneer)drew
national attention to ' the crisis like situation in his constituency
and its environs' where 'a section of state-backed hoodlums and minor
politicians have carried out religion-specific acts of mayhem'. People
watching the TV might have heard that supposedly because of this situation
the 'Hindu middle class is leading a terrified existence'
People who are familiar with
Gorakhpur's metamorphosis from a oasis of communal harmony to a communally
sensitive city and the role of Yogi in it, would vouch that Yogi's utterances
on the floor of the house are another pack of lies.
Of course, every wo/man has
a right to express indignation in whatever form s/he perceives it to
be OK, and one cannot dispute Yogi's right to do the same. But people
cannot be left on their own to decide their take merely on the basis
of such emotionally laden act as tears at times prove to be deceptive.Definitely
one need to go into few details about the man and his 'mission' in the
'badlands' of UP where supposedly the young MP is engaged in 'patriotic'
acts.
And the most recent one of
his actions is his and his organisations role in the communal buildup
in Eastern UP in recent times. Perhaps one can gauge the quality of
the intervention by Yogi from the fact that today this area which did
not witness any communal riots at the time of partition, an area which
did not witness any flareup when Babri Mosque was demolished, has today
metamorphosed into an area which comes under highly sensitive communal
zones in UP. Indepedent analysts also agree that the recent flareup
in Gorakhpur and adjoining areas were a direct outcome of Yogi's actions,
because of which the whole region had to face curfew or similar situation
for around two weeks. It is true that this unprecedented curfew proved
to be backbreaking for most of the population.
Much has been written about
the riot like situation created at the instance of Yogi and his gang
of lumpens called Hindu Yuva Vahini, which saw deaths of innocents,
who intervened in a private scuffle at the time of a marriage party.
But for the timely intervention by the then district magistrate Hari
Om and the Superintendent of Police, the situation would have turned
worse. The D.M ( who was immediately transferred by Mulayam for his
prompt action) saw to it that the main troublemaker(s) in this whole
episode be interned to calm the situation. It was worth noting that
this strategy worked and for the first time in his whole political career
Yogi found himself on the defensive. Within a week of his internment
the 'sporadic and spontaneous actions' by his followers in different
parts of Eastern UP died down, the traders association also decided
to resume work which had initially declared a closure till the release
of Yogi. While charges were clamped against Yogi under breach of peace
and danger to communal harmony, many of his close associates found themselve
cooling their heels with charges under National Security Act filed against
them.
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It was a marker of things
to come that when Gujarat was burning in the aftermath of Godhra (Year
2002)with the fire directed at minorities Gorakhpur was not far behind.
Many parallel instances of terrorizing the minorities , razing their
houses to ground all under the leadership of this ‘firebrand’
leader had come to light. Loud proclamation of turning Gorakhpur into
Godhra-Gujarat were also heard. In the post-Godhra bandh a leader of
Hindu Mahasabha and considered as the right hand man of Yogi in his
speech had declared, “ If only Yogiji permits us we will repay
a hundred per each.”The local MLA Dr. Radha Mohan Das Agarwal
in his speech which was reported in papers had defiantly declared ,”Gorakhpur
is a Hindu Rashtra. Yogijee is both its President and Prime Minister
.”
A key feature of the Hindutva
experiment engaged in by Yogi is to always keep Muslims in focus and
win over the dalits and backwards to his side. In order to organise
the Dalits against the Muslims he has made it a policy to interfere
in all small or big quarrels between them and endeavour to paint it
in communal black. There are no two opinions that Yogi has succeeded
in instigating anti-Muslim feelings from Gorakhpur, Deoria, Siddharthnagar
to Baharaich . The geographical layout of Gorakhpur has also helped
him in this. At one end it abuts on Ayodhya and on the other on Nepal.
Like the RSS the bogey of ISI training camps on Indo-Nepal border is
also raised by Yogi. Every day there is a plethora of propaganda in
papers about increase in the ISI activities through the madarsas on
the Indo-Nepal border ‘or again ‘The clandestine relations
between the ISI-Maoist .Needless to say all based on figments of their
feverish imagination.
Uttar Pradesh PUCL as well
as another organisation-Insaaf—in their Enquiry Report ,”UP
Ab Gujarat ki Rah Par” ( UP On Way To Gujarat) had given a long
list of deeds of Yogi out to become a mini-Mody. On the basis of this
Report based on spot investigations into the incidents at Mohan Mundera
, Nathua and Turkmanpur a representation was also made to the NHRC (5th
July 2002) inter alia clarifying how Yogi gives lurid communal colours
to what is after all just a criminal misdeed ; the police and administration
adopts a purely defensive posture before the attach resulting into engulfng
the Muslim population in terror and insecurity.The unfortunate fatal
attacks on Muslims at Mohan Mundera(Dt.Kushinagar)on 19th June 2002,
at Nathua(PS-Pipraich ) on 23rd June or again on the 25th June 2002
at Pande Hata (Gorakhpur)are links in the same chain. It may be mentioned
that under the provocation of alleged rape of a backward class girl
by an antisocial element who happened to be a Muslim a mob of thousands
of people had attacked the Muslim locality setting their houses on fire.Hindutva
terrorist had a hand in it.There are reports that after heaping destruction
on the Muslims at MohanMundera the mob descended on Nahua (PS Piparaich,Dt.Gorakhpur)
where following the harassment of a Dalit Hindu girl there were some
incidents of stabbing.The mob set fire to three Muslim houses there.
This was preceded by a public meeting and when sufficient strength gathered
the locality was challenged and the attack mounted. However, in this
case a complaint has been filed against the members of Hindu Mahasabha
and the rowdy Deepak Agarwal, a right hand man of Yogi.
October 2005 witnessed a
communal flareup in Mau based in Eastern UP on the eve of the Durga
Pooja celebrations. It saw killing of nine innocents apart from the
hundreds of wounded people.While the rest of the world came to know
of the controversial role played by the local MLA Mukhtar Ansari during
the riots or the lethargy exhibited by the law and order machinery while
controlling the situation, the aggressive role played by Yogi Adityanath
was not much talked about.
In their report on the Mau situation after the riots, ‘Saajhi
Duniya’ a group of intellectual and social activists rightly noted
(www.sabrang.com) this fact :.
“ Whatever is happening
in Purvanchal is occasionally discussed but there is no serious initiative
to analyse the same. For last one decade the aggressive activities of
heir of Goraksha Peeth and BJP MP Yogi Adityanath to organize Hindus
was clearly reflected in the riot in Mau. During the last decade the
Yogi has made this entire area, specially the area known as Gorakhpur
during the times of Britishers, his laboratory. ...
This organization comprises
mostly unemployed youth, small level criminals and the youth struggling
for identity. For them any small event involving Muslims becomes very
important. As soon as they receive the information of such an event,
the workers of Hindu Yuva Vahini reach there as the messengers of Yogi
and later Yogi himself reaches . Most of their acts are destructive
like arson, destruction of property and beating. A lively example is
Mohanmundera episode in Kushinagar. Here a Muslim boy raped a Hindu
girl and the girl died during treatment. After 3 days when Yogi came
to know about this, he reached there with his Vahini workers. The property
of all the 72 Muslims families was looted. Their houses were put to
fire. Masjid was damaged. Police remained a neutral witness. There are
several such examples.”
Yogi had organised a three
day international conclave named ‘Virat Hindu Mahasammelan’
(22-24th December 2006) in Gorakhpur which was attended by thousands
of people which not only included many leaders of the Sangh Parivar,
but had enough presence of local Sadhus as well as more than five hundred
delegates from Nepal. The congregation not only called for declaration
of Nepal as ‘Hindu State and restoration of monarchy there but
also resolved for the construction of a grand temple in Ayodhya, and
“liberation” of the Kashi and Mathura shrines, ban on cow
slaughter.It also criticised the Indian Government stand on Nepal and
said no political party was taking Maoists’ activities seriously.The
Mahasammelan also deliberated on the ‘pathetic’ condition
of the Hindus in Nepal and the alleged activities of ISI of Pakistan
there which was supposedly spreading its network to create disturbance
in India.
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While parties which are part
of BJP alliance would naturally support a man like Yogi, it was really
pathetic to see one of the left MPs in Parliament rushing to console
him and asking the chair to intervene. Definitely either the left or
its honourable MPs are not aware of the local situation and the sectarian
role of Yogi in its aggravation or they are looking at the whole episode
vis-a-vis their aversion/support to Samajwadi party. Perhaps they better
do their homework and then take a stand.
There are many types of tears:
While one type of tears act as purifiers the other category is meant
to hide. It is for everyone to decide how they plan to look at Yogi's
tears . But as far as ordinary masses are concerned they have already
given their verdict. For them it is another futile attempt by the Yogi
to gain some sympathy so that he could once again reinvigorate his politics
of hate which has faced reversals in recent times.