04 September, 2005
to a UNICEF study conducted in 1984 in Mumbai, out of 8,000 sex determination
cases, where fetuses were terminated, 7,999 were of females. According
to another study, in Jaipur alone, about 3,500 female fetuses are terminated
Sita Agrawal in her groundbreaking work The Vedic Obliteration establishes
that 50 million women have been killed in the past century. The sex
determination technology which has now reached every nook and corner
of small towns in North-West India is witnessing female infanticide.
We all live in the man's world, patriarchy running deep in our blood.
Dalits are increasingly turning to Buddhism, a religion based on reason
and basic human wisdom, and hence a greater need to understand Lord
Buddha. Buddhism is not so much about ritualism it is more about the
Once when Lord Buddha was in Shravasti for a short stay, Kosal's king
Prasanjit called on him. While they were in deep conversation, a messenger
arrived from Kosal with an urgent message - that Queen Mallika Devi
had delivered a girl child. The king was visibly upset.
Reading the King's body language, Buddha gave him dhamopdesh: "Many
women are superior to men. Geniuses as well. They give birth to male
children, many of whom become kings".
In other words, Buddha was reminding the King that he himself was born
out of a woman. In Buddha's philosophy men and women depend on each
other and that must reflect in mutual recognition and respect.
Buddha, on this occasion, was siding with women. A fact that I was unaware
of even though I am an avid reader. It was brought to me when I read
Anand Shrikrishna's latest book Gautam Buddha and His Updesh. As a leader-scholar
of Buddhism, Shrikrisna is reviving the way Babasaheb Ambedkar had perceived
the great philosophy of Buddhism.
Any philosophy, be it religious, or political, stands to serve its adherents,
not vice versa. In the case of religion, the moment the adherents put
themselves at the service of their faith, they land up doing it disservice.
They tend to imbibe ritualism rather than the rationale. In the case
of modern day Dalits embracing Buddhism, the tendency is to deviate
from the path shown by Buddha and Ambedkar.
Ritualism is being preferred over the intellectual aspect of Buddhism.
By deploying his scholarly insight, Shrikrishna has brought out Buddhism
as a service to humanity. The way his book explores Buddha's approach
on the gender question, it makes the Lord the first feminist of history.
Buddha established an independent bhikkhuni sangha or, Sangha of Buddhist
nuns. The Buddhist scholar-nuns wrote Therugatha, deconstructing the
Vedic notions of emancipation, re-birth and salvation.
A host of women in the Buddhist circle explored their genius and rose
to greater heights in realm of philosophy, religion, social work, and
humanism than their male counterparts. Names such as Sumangal Mata,
Gautami, Amrapali, Princess Khema and Vasanti make Buddhism the most
One must always remember, as Anand Shrikrishna reminds us, that Buddha
held this opinion on women 2,500 years ago when under the Vedic system
women were considered vehicles of all that was evil in the world. The
present day Buddhists, therefore, should be diehard feminists. Emancipating
themselves from patriarchy would be first step in that direction.
Impact: The Union Government has decided to restore Iyothee Thass' name
to The National Centre for Siddha Research in Chennai. Ravikumar, the
Pondichery-based Dalit theorist had raised his concern in this column
dated August 28, 2005, over deletion of the Dalit hero's name from the