M.S.
Golwalkar: Conceptualizing Hindutva Fascism
By Ram Puniyani
10 March, 2006
Countercurrents.org
Beginning
this twenty Fourth February, RSS combine has undertaken programs in
different parts of the country to celebrate the centenary year of RSS
second Sarsnghchalak (supreme dictator), Madhav Sadashiv Golwalkar,
known in Sangh circles as Shri Guruji. What are going to be the implications
of this celebration? To answer this, we will have to delve into the
work of Golwlakar, who penned a small book, 'We or our Nationhood Defined'
(We…), which gives an outline of his ideology and later his articles
were published as a compilation, 'Bunch of Thoughts'. In both these
books and also in various other outpourings of his, he denigrates democracy
and pluralism on one hand and upholds fascist concept of nationhood
and sectarian version of culture on the other. His writing is most intimidating
to the minorities in particular. He was the chief of RSS for 33 long
years and was instrumental in giving RSS a direction, which assumed
menacing proportions in times to come, and strengthening the foundations
of the 'hate minorities' ideology resulting in the consequent waves
of violence, undermining the democratic norms in the society. He can
also be 'credited' with giving the sharp formulations which laid the
ideological foundation of different carnages in the country.
Golwalkar praises Lord Manu
as the greatest law giver mankind ever had. It was the same law giver
Manu's book, which was burnt by Dr. Ambedkar in his pursuit of getting
justice for the dalits. In current times, Golwalkars' successor also
demanded a throwing away of Indian constitution, to be replaced by the
one which is based on Hindu holy books, implying Manusmriti, of course.
His formulations of Hindutva
Fascism are so blatant that even his followers, the RSS combine, is
running for cover and claiming that this book, having a naked hatred
for minorities and eulogies for the likes of Hitler, We…, was
not written by him. They avoid owning these ideas. But one knows that
this book was penned by him. In an affidavit submitted to the charity
commissioner, Rajendra Singh, a later Sarsanghchalak pleaded, "With
a view to give a scientific base to propagate the idea-India being historically
from time immemorial a Hindu nation-the late Shri M.S. Golwalkar had
written a book entitled 'We or Our Nationhood defined', which was published
in 1938." (Quoted in Islam, Undoing India: The RSS way) J.A. Curran
in his classic study, RSS: Militant Hinduism in India Politics- A study
of RSS: points out "The genuine ideology of Sangh is based upon
principles formulated by its founder, Dr. Hedgewar. These principles
have been consolidated and amplified by the present leader ( i.e. Golwalkar)
in a small book called "We or our nationhood defined". It
is a basic primer in the indoctrination of Sangh volunteers… (Curran
1979, p.39). Since its quotations have been brought to the notice of
people, RSS publishing houses have stopped republishing this book. What
does Golwalkar say in this book?
In this book he rejects the
notions of Indian nationhood, India as a Nation in the making. He rejects
the idea that all the citizens will be equal. He goes on to harp the
notions of nationhood borrowed from Hitler's Nazi movement. He rejects
that India is a secular nation and posits that it is a Hindu Rashtra.
He rejects the territorial-political concept of nationhood and puts
forward the concept of cultural nationalism, which was the foundation
of Nazi ideology. His admiration of Hitler's ideology and politics is
the running thread of the book and he takes inspiration from the massive
holocaust which decimated millions of people in Germany. He uses this
as a shield to propagate his political ideology. It is this ideology
which formed the base of communal common sense amongst a section of
the population. "German national pride has now become the topic
of the day. To keep up purity of the nation and its culture, Germany
shocked the world by her purging the country of the Semitic races, the
Jews. National pride at its highest has been manifested here. Germany
has also shown how well-nigh impossible it is for races and cultures
having differences going to the root, to be assimilated into a united
whole, a good lesson for us in Hindustan to learn and profit by."
(We…, 1938, p.37)
In the Sangh circles this
book is regarded as their Gita. The implications for Indian minorities
are presented here in a forthright manner. Today the swayamsevaks brought
up on this Gita, do believe in all this but the language of expression
is being made more polished so that the poison is coated with honey
and administered with ease. Golwalkar goes on to assert, "From
the standpoint sanctioned by the experience of shrewd nations, the non-Hindu
people in Hindustan must either adopt the Hindu culture and language,
must learn to respect and revere Hindu religion, must entertain no idea
but the glorification of Hindu nation i.e. they must not only give up
their attitude of intolerance and ingratitude towards this land and
its age long traditions, but must also cultivate the positive attitude
of love and devotion instead; in one word, they must cease to be foreigners
or may stay in the country wholly subordinated to the Hindu nation,
claiming nothing, deserving no privileges, for less any preferential
treatment, not even the citizen's rights." (Ibid p.52).
When the Hindutva politics
came up in the late 1980s, in the beginning an unsuspecting observer
could not comprehend from where has the concept of Hindu nation come
up suddenly, why such an intense hatred for minorities, a glance at
We… and one becomes clear that those fed on this ideology cannot
but be what they are, cannot do anything else than what they did and
have been doing since 1990, the Babri demolition, the anti minority
violence and an open violation of democratic ethos of the country. These
ideas were translated into the stories of atrocities of Muslim kings,
the myth of Hindus owning this land from times immemorial and a lot
of such make believe concoction. Irrespective of the fact the freedom
movement rejected this ideology and its formulations, it was kept alive
through the ideological indoctrination work in the RSS shakhas going
on ceaselessly.
Golwalkar was also faced
with some of the naïve swaymasevaks wishing to participate in the
national movement, more so after the massive Quit India movement was
launched. That time Golwalkar was the RSS chief and he dissuaded the
people from participating in the movement, and some of them who participated
did it in their personal capacity, some of them now claim that they
also participated. ( e.g. Atal Bihari Vajpayee, who was onlooker in
the anti British movement, was arrested but wriggled out of the jail
and later claimed to have participated in the movement.) As matter of
fact Golwalkar was very contemptuous towards the anti British movement.
There is no mention of presence of RSS in the anti British movement
even in most of the sympathetic accounts written about it. Even Nanaji
Deshmukh, the foremost leaders of RSS puts this question, why did RSS
not take part in the liberation struggle as an organization? (Deshmukh,
Victim of Slander, Vision Books, 1979, p.70) Since Golwalkar propounded
religion based nationalism, there was no place for anti British stance.
"The theories of territorial nationalism and of common danger,
which formed the basis of our concept of nation, had deprived us of
the positive and inspiring content of our real Hindu Nationhood and
made many of the 'freedom movements' virtually anti-British movements.
Anti Britishism was equated with patriotism and nationalism. This reactionary
view has had disastrous effects upon the entire course of freedom movement…"
(Bunch of thoughts, 1996, p.138). In a frank defense of British colonialist
he reminds the people of RSS pledge, "We should remember that in
our pledge we have talked of freedom of the country through defending
religion and culture. There is no mention of departure of British in
that." (Shri Guruji Samgra Darshan, Vol 4, p. 2) With allies like
this British could merrily pursue their policy of divide and rule!
No wonder British never
repressed RSS. Also the collusion between Religion based nationalism
and colonialism can be understood from such statements. Later the World
saw that in tune with this pro imperialist ideology, Golwalkar was to
support the US aggression on Vietnam and his successor Sudarshan defended
the US aggression against Iraq.
The murder of Father of the
Nation Mahatma Gandhi by a Hindutva follower Nathuram Godse not only
shocked the whole nation; it led RSS followers to celebrate this event
by distributing sweets. While RSS followers were celebrating, and the
links of Godse with RSS became apparent, RSS was banned and Golwalkar
was arrested. They denied that RSS had any links with Godse. At that
time it was easy to claim so as RSS had no written constitution and
membership lists, enrollment register etc. Godse was RSS Pracharak and
later he joined Hindu Mahasabha and was editing a newspaper, Agrani
(leader), the subtitle of the paper was Hindu Rashtra. In the court
he denied any links with RSS. Later his brother Gopal Godse, who was
also an accomplice in the murder, in an interview given to Times of
India (25 Jan 98) stated that his brother Nathuram spoke a deliberate
lie in the court, "The appeasement policy followed by him (Gandhi)
and imposed on all Congress governments' encouraged the Muslim separatist
tendencies that eventually created Pakistan…Technically and theoretically
he (Nathuram) was a member (of RSS), but he stopped workings for it
later. His statement in the court that he had left the RSS was to protect
the RSS workers who would be imprisoned following the murder. On the
understanding that they (RSS workers) would benefit from his dissociating
himself from the RSS, he gladly did it."
In the wake of the murder
of Gandhi, RSS was banned and Golwalkar was jailed, from where he wrote
a letter to the Government of India offering to cooperate with the government
in 'dealing with the menace of Communism' in return for being released
from the jail. Incidentally it was also the period when US was on the
witch hunt of communists world over. Today, the global US agenda of
demonization of Islam, and Muslims world over matches with the RSS agenda,
coincidence again? Is this running parallel in the matching agenda US
and RSS policies a mere coincidence?
For him the notion of Hindu
Rashtra remained supreme and he could never reconcile to the secular
values of Indian constitution. Time and over again he kept on harping
on how UnBharat the constitution is and how Manu's rules are more desirable
and profound one's. The partition of India and the consequent tragedy
was registered through the Hindutva eyes, "Even to this day there
are many who say, 'now there is no Muslim problem at all. All those
riotous elements who supported Pakistan have gone away once for all.
The remaining Muslims are devoted to our country. After all they have
no other place to go and they are all bound to remain loyal…It
would be suicidal to delude ourselves into believing that they have
turned patriot overnight after the creation of Pakistan. On the contrary,
Muslim menace has increased a hundredfold by the creation of Pakistan,
which has become a springboard for all their future aggressive designs
on our country." (Bunch of Thoughts, Bangalore, 1996, p. 177-78)
The way to look at Indian
communities as Hindus and Muslims as uniform monoliths continues to
be exhibited all through. Further he also goes on to label Muslims,
Christians and Communists as internal threats to Hindu nation. And this
is the 'ideological fodder ' of RSS shakhas and its practical unfoldment
is visible in the regular occurrence of attacks against Muslims and
Christians. With collapse of Soviet Union, the venom against communists
has been given a different turn. And in the third category secularist
have also been added up as a threat to Hindu nation.
It was Golwalkar again under
whose stewardship the RSS gave birth to other organizations to play
the divisive role in different arenas of social and political life.
He was instrumental in helping bring up Bharatiya Jansangh, Akhil Bhartiya
Vidayarthi Parishad, Bharatiya Majdoor Sangh, Vanvasi Kalyan Ashram
and Vishwa Hindu Parishad, amongst others. The infiltration of RSS cadres
in different wings of state apparatus; army, police, bureaucracy, judiciary,
education and media was another move initiated by Golwalkar, the effects
of which are visible prominently from last two decades.
While secular democratic
elements, activists have a long road ahead, we need to take care that
in the already vitiated atmosphere, the communal divide is not accentuated
further by this move of RSS and we put forward the values of humane
plural and democratic society and dispel the ideologies which have been
playing a very divisive role in the society.