A Day On Prairie
Chapel Road: Part- 1
By Leigh Saavedra
16 August, 2005
Crisispapers.org
Last
Sunday, limping noticeably from combined age and injury and using my
13-year old son's arm for support as we made our way down Prairie Chapel
Road in Crawford, Texas, a carload of young people swerved teasingly
near us. One young woman, early twenties, sun-bronzed and in a halter
top, leaned out of the back car window only inches away from us and
sneered at me: "Get a job!"
For an instant,
it was almost funny. The absurdities -- a broiling sun, jobs I'd held
long before the young woman was ever born, my damned aging knees, but
mostly the look of frightened offense on my son's young face -- changed
my first reaction. It wasn't funny for more than a few seconds. Hate
is never funny.
We had come to Crawford
to offer support to Cindy Sheehan, the mother of Casey Sheehan, a 24-year
old soldier who was killed in Baghdad on April 4, 2004. The soft-spoken
Cindy, a bereaved mother now camped out in the sweltering Texas heat
two miles from where George Bush is spending a five-week vacation, has
asked for a face-to-face meeting with him. She demands that he tell
her for what "noble cause" her firstborn died. When the White
House ignored her request, Cindy pitched a tent by the side of the road
and says she will stay until she is answered, or until Bush finishes
his vacation.
The White House
has still not responded to her request, and the closest Cindy has been
to Bush or a member of the administration since making her demand occurred
recently when a presidential cavalcade drove down Prairie Chapel Road,
within a few yards of Cindy and the others who have joined her, on their
way to a Republican fundraiser. George Bush was behind the tinted glass
of one of the SUVs.
So, after a stunned
moment standing silent by a ditch on Prairie Chapel Road on Sunday,
watching the young people speed on down the lane toward the famous ranch,
I climbed into our car, where Bryndan and I gulped, down water that
was now almost too hot to drink. I thought of the get-a-job young woman
who had yelled at me, in awe that someone so young could show such venom
to those opposed to the killing machine that the invasion of Iraq has
launched. The night before, arriving home after a 550-mile drive, I
came online to catch up on the news I'd missed in the past week of vacation,
and there was news of Cindy Sheehan's vigil everywhere. Reading of all
the people joining her, from all parts of the country, so inspired me
that it was tempting to drive to Crawford and extend our support as
well. But I'd just driven for twelve hours and was a week behind in
everything. When I read on, it was not the uplifting story of people's
support for Cindy that made me decide to go. Rather, it was the ugly
that always picks up the scent of the sublime and slithers toward it.
In awe, I saw that
Cindy is perceived by people like those in the car as something between
Satan and whatever term now replaces "dirty rotten commie."
There are rightwing bloggers who see Cindy Sheehan's actions as being
treasonous, people who set up websites specifically to attack not only
her actions but her character as well (selling overpriced t-shirts and
stickers at the same time). Someone had posted on a memorial site, addressing
Casey, "I am sorry your mother has chosen to use your heroism as
a platform to denigrate your sacrifice." Instead of reading all
the information of what was actually happening in Crawford, I became
riveted to the horrors of what the "opposition" was saying
and writing. Some people seemed to take pleasure in the separation of
Cindy and her husband following Casey's death, as if a "bad things
come to bad people" philosophy might justify their anger at someone
refusing to march in lockstep with the Bush rule.
So in the end, it
was to bear witness and continue the battle against mainstream media's
disinformation that we loaded the car with water and made the drive.
Countering the ever-reluctant media's hesitations to provide us with
accurate and fully-rounded facts is, for me, the first requirement to
take back our country. I wouldn't have the right to denounce a statement
that Cindy Sheehan was simply a pawn in the hands of our enemies without
seeing her, hearing her, being there. The same logic has sent me to
some interesting places, and the "being there" has always
served me well.
And it did in that
seemingly insignificant incident on Prairie Chapel Road. By the time
the young woman in the fast car yelled at me, we had already been to
the Crawford Peace House and heard Cindy and two Iraqis speak. There
was a fine buffet lunch, middle east fare, and we arrived in time to
eat before anyone spoke. Bryndan and I were flanked on one side by a
young man wearing a tee-shirt that said, "Iraq veterans against
the war" and on the other side by an older man whose shirt said,
"Vietnam Veterans against War." Bryndan counted over 250 people
sharing lunch under tents and milling around outside the covered area.
I saw faces I recognized, and I was grateful that we had made the drive.
Cindy spoke first,
in a soft voice. The audience, in total silence, allowed us to hear
every word, as she explained that she had been fighting "falseness"
for well over a year now. She summarized her own activities by saying
that she had in no way started a movement, that the movement was already
here and she simply spoke with it. She talked about the roots of terrorism
and the lies that have been used to shore up this invasion and occupation
through which billions of dollars are being made for a select few people.
When addressing
her specific action of camping at Bush's doorstep, she said the decision
was made earlier in the month when fourteen marines were killed in one
day. "I felt like a failure for not having made a difference,"
she told us, her voice faltering for a moment, her "Support Our
Troops" tee-shirt bright in the hot sun. So strong was her reaction
to feelings of helplessness, she explained, that she determined it was
necessary to confront the top decision-maker responsible for these fourteen
deaths as well as the killing of Casey and the other 1800.
It hasn't be easy,
she promised us. "They are scrutinizing everything I've ever said
and done. Why can't they [ed: mainstream media] pound on Bush as they
pound on me? I don't have a thick skin and the attacks hurt me."
But after she finished,
the one sentence that resonated over and over with me was her simple
comment that "What we're doing is good and what they're doing is
ugly." And no one in our audience doubted who the "they"
referred to.
An Iraqi speaker
whose 14-year old nephew had been kidnapped and beaten before release
for a $50,000 ransom told us of conditions in Iraq now. One of the greatest
changes in Iraq today, the speaker told us, is the shortage of oil.
In this land that holds the world's second largest oil reserves, in
this land where temperatures reach higher than a hundred and twenty
degrees, there is a scarcity of oil and very little refrigeration.
"What we hear
is straight from the Green Zone," he explained. "Those in
the Green Zone know nothing of what's happening OUTSIDE the Green Zone."
Thus, our nightly
news. Thus, the fault and guilt of ignorance. We are not told of the
obscene amount of money flowing through Iraq, or that the country under
occupation cannot provide the necessary water and electricity.
An Iraqi woman spoke
next, describing the devastation the U.S. imposed upon Iraq through
ten years of sanctions. "All," she said emphatically, "because
of weapons of mass destruction that did not exist." She repeated
three times that Iraqis had done NOTHING to the United States.
Before the speeches,
I asked a coordinator of the program if Cindy would have interview time
available in the afternoon, and the woman told me no, that every single
second was filled, that her schedule was totally packed. Understanding
how tired she must be, I decided against even going up to meet her.
It was hot, and bodies crushed together don't do well in this kind of
humidity. But as I prepared to leave and drive to Camp Casey, some distance
from the Peace House, I saw that Bryndan was gone. I looked over toward
Cindy just in time to see her embracing my son, not a quick perfunctory
embrace but a gesture with feeling, prolonged for many seconds. My eyes
stung. Was she remembering Casey at age 13? Was she hoping that her
work would spare THIS 13-year old from ever being shipped home in a
flag-draped coffin?
Afterwards he met
me at the car and explained that he'd wanted to take her the gift we'd
brought along. "And I thanked her for all she's doing," he
added. And silently, I thanked HER for finding the time for a young
boy determined to get a small gift to her.
Perhaps things are
better organized by now, but on Sunday parking was a nightmare. All
the best intentions in the world can't create space. Because I have
a handicap card, I was directed to a place that said "no parking"
but which, I was told by a member of the Peace House, was not going
to be ticketed. "Shhh," she reminded me. She had a policeman's
word on it. I was the second car there, and when we reached our car
after lunch there were eighteen more vehicles, all unticketed.
Down the street
from the Peace House is what appears to be the town's main intersection,
dominated by a gift shop called "The Yellow Rose." Outside
the Yellow Rose are large cement tablets on which are carved the Ten
Commandments. To either side are the usual signs, "Freedom isn't
free," "We support our president," etc. Ten or so people
stood outside. I needed directions to Camp Casey, where those staying
with Cindy were pitching their camp. I glanced over at the folks standing
outside the Yellow Rose, and though I saw no overt signs of belligerence,
I opted to call my daughter in California to look up directions for
me rather than stop for directions.
A bit later we reached
the camp. The most noticeable thing upon driving down Prairie Chapel
Road, as the road to the Bush ranch is named, passing near Cindy's Camp
Casey, is what seems to be endless rows of white crosses, one for each
American soldier who has been killed in Iraq. Many have flowers; some
have photos and other memorabilia. At one end is a large placard containing
a thousand photographs, the first thousand American soldiers to die
in Iraq.
Signs abound over
and between the several dozen campsites, my favorite being, "Clinton
would have talked with Cindy."
I was moved by a
hundred things, the generosity of people sharing water, the prime commodity
on a day like this one, people in intense discussion, people finding
time to laugh, people refusing to respond to a couple of taunts from
a dozen or so Bush supporters standing idly on the other side of Prairie
Chapel Road. Mostly, I was moved that anyone would be willing to sleep
in this inhospitable climate, on the ground or on a cot, in an area
where they were neither respected nor welcomed, where there was no pizza
delivery service within miles, and even less refrigeration at hand than
is found in Baghdad.
We talked to dozens
of people of every age, from children to a few who were pretty old during
the Vietnam War. I half-promised myself to return in a few days. But
life at home, the start of school, finally pulled us away, and it was
upon leaving that the car of young people swerved close to me, the young
woman telling me to get a job. In the context of all I saw in those
few hours, I can now only shake my head at her complete lack of comprehension.
Parts of the day
had been almost surreal, the no-bones-about-it supporters of "staying
the course" who watched us at the intersection from The Yellow
Rose, the rumor that someone had seen a rattlesnake in the field behind
the camp, beautiful trees forming near-arches in some places on the
road to the now-famous ranch and to the almost-famous Camp Casey, Cindy
holding my son, the memory of the car coming so close to me.
We headed home,
both Bryndan and I silent for several minutes. Then, as Crawford disappeared
behind us, I realized what it was that was making me want to stay, making
me want to be a part of what was going on. It was the possibility of
what this might mean.
Occasionally an
ordinary person, without ever daring to dream of such bigness, actually
changes history. Rosa Parks comes first to the minds of many of us.
Today, it's possible that Cindy Sheehan, out of sheer determination
to have her son's death explained, is waking up enough Americans to
completely alter, possibly bring to a loud halt, the neocon plans for
control of the entire mideast.
It cannot be ignored
that people from across the country, Seattle to Maine, have flown and
driven to Crawford to express their solidarity with this plainspoken
mother who has transformed her grief into actions designed to spare
other mothers the pain she lives with. Some have even pitched tents
and joined her in the broiling sun. Some mothers of other soldiers killed
in what many are calling "the Bush War" have gone to Crawford
to join her. In a world where people like flags and apple pie and baseball,
mothers carry clout. Mothers whose sons have died as a result of lies
carry enough clout to force even the corporate-driven mainstream media
to deal with Cindy Sheehan's vigil. And when the mainstream media is
forced to show its hand, viewers ask questions.
After we reached
home and were preparing for bed that night I looked at notes I'd taken
the night before. I'd copied words from one especially angry site: "Cindy
Sheehan has made a mockery of her son's death."
No, I don't think
so. Bryndan was young and not unusually well informed, and I moved around
with avery tired limp, but we were there. We were insignificant and
we didn't make speeches and I never even talked to Cindy herself, but
we were there. We saw the white crosses memorializing each soldier who
had been killed in a war that has yet to be justified. Without Cindy
Sheehan, those memorials would not exist. The woman who took the time
for a long, long embrace with my young son isn't the type to make a
mockery of anything. I know. I could see her face.
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Leigh Saavedra has
written poetry, short fiction, and political essays for thirty years
under the name Lisa Walsh Thomas. In 1989 she became aware of the irresponsibility
marking our mainstream media when reports over both broadcast news and
print media portrayed the young revolutionaries of Nicaragua as communists.
She went to Managua and spent that winter and the next in Nicaragua,
finding the value of "being there." She is the author of an
award-winning book of fiction ("So Narrow the Bridge and Deep the
Water", Seal Press, out of print) and a book of political essays
("The Girl with Yellow Flowers in her Hair", Pitchfork Publishing).
She appreciates comments at
[email protected].