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Fire Of Ambedkar Haunt Them Not Narratives Of Discriminations

By Vidya Bhushan Rawat

11 July, 2012
Countercurrents.org

Satyamev Jayate’s episode on untouchability and caste system was a half hearted attempt to look at the issue delinking the historical struggle for social justice. The glorious role of Baba Saheb Dr Ambedkar for the emancipation and liberation of Dalits was shockingly ignored in the programme.

Amir Khan has done what none could have done so far in the ‘mainstream’ communication world. That untouchability and caste system came in for a ‘discussion’ in the discourse need to be appreciated though the efforts were half hearted to say the least. The one part of the celebrity culture is that we get the visibility with them and you can communicate to a vast audience which may be sympathetic to Aamir Khan when he wipes his ‘tears’ but not necessarily to the people who narrated their stories. With one Justice Dharmadhikari who proudly proclaimed his brahmanical antecedent and Shankaracharya connection, Aamir’s show reflected the direction of it. Of course, we all know at the end of the day, it is funded by Ambanis who are its philanthropic partners and one is sure that Ambanis and many like them will never be interested to abolish the caste system even when they can look down upon untouchability. Hence, the show could be termed as a ‘liberal’ attempt to ‘discuss ‘untouchability’ and ‘caste system’ with in the Gandhian frame work, where Hinduism remains untouched and caste system not part of it, at least in the discourse. But is it possible that we discuss caste system, untouchability and discrimination without touching the dehumanizing brahamanical values?

The issue of India hidden apartheid remains unexplored if we start it from freedom movement and link the history of the fight against the rights of Dalits from Gandhi struggle in South Africa which is a complete negation of the history of social justice in India. It is unambiguously clear that Gandhi’s struggle in South Arica was not at all against caste system. In fact, Dalits consider Gandhi as the biggest block in their fundamental right when he took illogical stand against Ambedkar on the separate electorate issues. But it is not that people were unhappy with Gandhi on the separate electorate issues only. There were fundamental differences between Ambedkar and Gandhi and that need to be explored and exposed. It will show where Ambedkar stood and what Gandhi really stand for and can an India be built on his conservative principles of caste hierarchy which he so proudly supported. The fact is that Gandhi was not ready to condemn Shastras as according to him they were God’s word and said that challenging them would amount blasphemy. Ambedkar had suggested that if there are certain texts in our Shastras that violates basic principle of human dignity and equality, those should be deleted. Gandhi suggested that a person who do not believe in Shastras can not be a Hindu and it would be better that he convert to another religion.

The differences between them did not end with the Shastra debate. For Ambedkar, caste can not be eliminated unless we respect individual and attack the root of the very edifice which promote it. He said that Hinduism is nothing but a castle of caste hence when we demand abolition of caste system; it would clearly mean abolition of Hinduism. Was any body ready for that? Gandhi’s great Indian villages never attracted Ambedkar who found them den of caste-ism, corruption and feudalism.

The first war against caste system was started by Buddha and since then there is a revolutionary history of the Dalit movement in India. Phule, Periyar, Ayyankali, Srinarayanguru, Sahuji Maharaj and Baba Saheb Ambedkar, Kanshiram and many more came on the Indian horizon and kept the flag of Dalit dignity flying. The entire battle against caste system was not just a few charities of the upper castes but to work for equal participation in political structure and that history can not be ignored. The fact is that Aamir has brought the issue in very similarity with the same upper caste hypocrisy of ‘they too are your brothers’ and ‘ you should love them too’. The issue of manual scavenging was relegated to a few small clips from India untouched. The entire frame work of the programme was relegated to ‘issues’ but not the ‘reason’ and the struggle for dignity and its historic evidences before us that the biggest revolution in India can be called ‘Ambedkar revolution’. It is visible in the form of continuous Dalit assertion against discrimination, injustice and atrocities on them.

Aamir Khan lives in Mumbai and he should not forget that how the Dalits gather at Chaitya bhumi on December 6th and April 14th. He can see the seer number of people thronging on their own from different parts of the country to pay their tribute to the man who is their sole liberator and emancipator. If Aamir want to see the change in India society, he must have tried to take footage from Nagpur that every year millions of people gather to pay their homage to Baba Saheb Ambedkar on Dhammachakra Pravartan Diwas, the day embraced Buddhism with nearly half a million of his followers. How can it happen that you discuss the entire issue of caste discrimination and untouchability and Dr Ambedkar’s name does not come for mention even for a single minute? Come on Aamir Khan, leave your biases one side and read the history of Dalit movement in India. There is no need to study is from a parochial view point as if you are doing a great favor to the community.

WE know well that after a few days, the country will come back to normalcy. The Dalits are reminded of their caste as mentioned by Stalin in the show, every time when they assert for their place in dignified positions. Why a particular community be engaged in the work of manual scavenging? Why there are no messages by the Ministry of social justice or so-called charitable organizations with huge funds on the national televisions. Why this issue not national and does not get that importance which it should have got? The amount of time we give to bring one child from the pit is more than 100 times the issue of caste system or untouchability was discussed on the national media. None carried a campaign against this. There is no anger among our youth for equality people who consider affirmative action for Dalits in government services as violation of their human rights. Shamefully, that they have not yet understood international laws for preferential treatment to communities. . It is essential to democratize our mindset to understand that each human being is equal and should get an opportunity. Rather then feeling great for diverse background people coming to our academic and other elite institutions, attempt have been made to isolate the Dalits everywhere and encourage ghettoes for political purposes. The caste minds of our youngsters reveal when they fight till their death against the rights given to the Dalits by the constitution of India. How can we discuss these issues if we are unable to discuss the issue threadbare and with a feeling that a society grow and hatred reduces if we admit our mistakes or may be the mistakes committed by our forefathers. But when we are not ready to accept that there is a social disorder existing in our society and that the root cause is our feudal cultural values, our religious morality that justify discrimination based on our birth.

When Dharmadhikari is presented as a ‘great’ Brahmin by Aamir Khan at the show then it clearly reflect that he was doing it with great reluctance as there was no need for us to listen to his ‘brahmanical’ arrogance for such long. There was nothing that he could offer to the audiences. There are hundreds of people who could have been invited and spoken about the issue even from the born upper castes working with Dalits. The sad part of the episode was the attempt to hide the root of untouchability and caste system. We all want manual scavenging to end and definitely stand with brother Bezwada Wilson and appreciate his call that Dalits do not need your ‘pity’ but need your anger against this system which allow the continuation of this.

It is not that everywhere there is negativity. There are thousands of success stories where people fought against it. Riding on horse for marriage is a copy of brahmanical system and similar to fight for temple entry which perhaps no ambedkarite would appreciate. As individual that right to do things is justified but in a broader framework of cultural alternative, there is a need to get out of that mindset and reject that culture of subjugation pomp and show outright.

Delhi University and many of its elite colleges including Minority institutions have betrayed the cause of Dalits and OBC students when they have clandestinely dereserved many of the seats for the general category students. At the highest learning institutions of the country, the Dalit students have faced discrimination and it is not that they have not brought these glaring mistakes and omissions to the authorities but when the institutions are based on the ideals of ‘Dronacharyas’ then there is bound to be racial discrimination every where. Aamir should start reading history of social justice and religious bigotry in India so that next time when produce an episode he is equipped with greater information about the subject. However, he must be thanked for at least attempting to address the issue even though half heartedly yet the fact is it did not pierce the heart of nation. It was an attempt to clean your soul from the guilty feeling. It will not resolve the crisis which lies in caste system and its legitimacy through brahmanical scriptures. Unless a healthy debate is started on the national television, radios and our newspapers, India would continue to persecute the victims of caste hatred and divine violence where Khap Panchayats would always dominate over individuals reminding us of our caste identities and completely rejecting our constitutional rights. Is India ready to become a modern nation of 21st century or it still want to live in the primitive tyrannical brahmanical structure where each one is ghettoized in his own suffocating gas chamber called as caste? Choice is ours.

Vidya Bhushan Rawat is a social and human rights activist. He blogs at www.manukhsi.blogspot.com




 


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