Ten
Lashes Against Humanism
By Jorge Majfud
28 March, 2007
Countercurrents.org
A
minor tradition in conservative thought is the definition of the dialectical
adversary as mentally deficient and lacking in morality. As this never
constitutes an argument, the outburst is covered up with some fragmented
and repetitious reasoning, proper to the postmodern thought of political
propaganda. It is no accident that in Latin America other writers repeat
the US experience, with books like Manual del perfecto idiota latinoamericano
(Manual for the Perfect Latin American Idiot, 1996) or making up lists
about Los diez estúpidos más estúpidos de América
Latina (The Top Ten Stupid People in Latin America). A list that is
usually headed up, with elegant indifference, by our friend, the phoenix
Eduardo Galeano. They have killed him off so many times he has grown
accustomed to being reborn.
As a general rule, the lists
of the ten stupidest people in the United States tend to be headed up
by intellectuals. The reason for this particularity was offered some
time ago by a military officer of the last Argentine dictatorship (1976-1983)
who complained to the television cameras about the protesters marching
through the streets of Buenos Aires: "I am not so suspicious of
the workers, because they are always busy with work; I am suspicious
of the students because with too much free time they spend it thinking.
And you know, Mr. Journalist, that too much thinking is dangerous."
Which was consistent with the previous project of General Ongaría
(1966-1970) of expelling all the intellectuals in order to fix Argentina's
problems.
Not long ago, Doug Hagin,
in the image of the famous television program Dave's Top Ten, concocted
his own list of The Top Ten List of Stupid Leftist Ideals. If we attempt
to de-simplify the problem by removing the political label, we will
see that each accusation against the so-called US leftists is, in reality,
an assault on various humanist principles.
10: Environmentalism. According
to the author, leftists do not stop at a reasonable point of conservation.
Obviously the definition
of what is reasonable or not, depends on the economic interests of the
moment. Like any conservative, he holds fast to the idea that the theory
of Global Warming is only a theory, like the theory of evolution: there
are no proofs that God did not create the skeletons of dinosaurs and
other species and strew them about, simply in order to confuse the scientists
and thereby test their faith. The conservative mentality, heroically
inalterable, could never imagine that the oceans might behave progressively,
beyond a reasonable level.
9: It takes a village to
raise a child. The author denies it: the problem is that leftists have
always thought collectively. Since they don't believe in individualism
they trust that children's education must be carried out in society.
In contrast, reactionary
thought trusts more in islands, in social autism, than in suspect humanity.
According to this reasoning of a medieval aristocrat, a rich man can
be rich surrounded by misery, a child can become a moral man and ascend
to heaven without contaminating himself with the sin of his society.
Society, the masses, only serves to allow the moral man to demonstrate
his compassion by donating to the needy what he has left over –
and discounting it from his taxes.
8: Children are incapable
of handling stress. For which reason they cannot be corrected by their
teachers with red ink or cannot confront the cruel parts of history.
The author is correct in
observing that seeing what is disagreeable as an infant prepares children
for a world that is not pleasant. Nonetheless, some compassionate conservatives
exaggerate a little by dressing their children in military uniforms
and giving them toys that, even though they only shoot laser lights,
look very much like weapons with laser lights that fire something else
at similar targets (and at black people).
7: Competition is bad. For
the author, no: the fact that some win means that others lose, but this
dynamic leads us to greatness.
He does not explain whether
there exists here the "reasonable limit" of which he spoke
before or whether he is referring to the hated theory of evolution which
establishes the survival of the strongest in the savage world. Nor does
he clarify to which greatness he refers, whether it is that of the slave
on the prosperous cotton plantation or the size of the plantation. He
does not take into account, of course, any kind of society based on
solidarity and liberated from the neurosis of competition.
6: Health is a civil right.
Not for the author: health is part of personal responsibility.
This argument is repeated
by those who deny the need for a universal health system and, at the
same time, do not propose privatizing the police, and much less the
army. Nobody pays the police after calling 911, which is reasonable.
If an attacker shoots us in the head, we will not pay anything for his
capture, but if we are poor we will end up in bankruptcy so that a team
of doctors can save our life. One deduces that, according to this logic,
a thief who robs a house represents a social illness, but an epidemic
is nothing more than a bunch of irresponsible individuals who do not
affect the rest of society. What is never taken into account is that
collective solidarity is one of the highest forms of individual responsibility.
5: Wealth is bad. According
to the author, leftists want to penalize the success of the wealthy
with taxes in order to give their wealth to the federal government so
that it can be spent irresponsibly helping out those who are not so
successful.
That is to say, workers
owe their daily bread to the rich. Earning a living with the sweat of
one's brow is a punishment handed down by those successful people who
have no need to work. There is a reason why physical beauty has been
historically associated with the changing but always leisurely habits
of the aristocracy. There is a reason why in the happy world of Walt
Disney there are no workers; happiness is buried in some treasure filled
with gold coins. For the same reason, it is necessary to not squander
tax monies on education and on health. The millions spent on armies
around the world are not a concern, because they are part of the investment
that States responsibly make in order to maintain the success of the
wealthy and the dream of glory for the poor.
4: There is an unbridled
racism that will only be resolved with tolerance. No: leftists see race
relations through the prism of pessimism. But race is not important
for most of us, just for them.
That is to say, like in
the fiction of global warming, if a conservative does not think about
something or someone, that something or someone does not exist. De las
Casas, Lincoln and Martin Luther King fought against racism ignorantly.
If the humanists would stop thinking about the world, we would be happier
because others' suffering would not exist, and there would be no heartless
thieves who steal from the compassionate rich.
3: Abortion. In order to
avoid personal responsibility, leftists support the idea of murdering
the unborn.
The mass murder of the already
born is also part of individual responsibility, according to televised
right-wing thought, even though sometimes it is called heroism and patriotism.
Only when it benefits our island. If we make a mistake when suppressing
a people we avoid responsibility by talking about abortion. A double
moral transaction based on a double standard morality.
2: Guns are bad. Leftists
hate guns and hate those who want to defend themselves. Leftists, in
contrast, think that this defense should be done by the State. Once
again they do not want to take responsibility for themselves.
That is to say, attackers,
underage gang members, students who shoot up high schools, drug traffickers
and other members of the syndicate exercise their right to defend their
own interests as individuals and as corporations. Nobody distrusts the
State and trusts in their own responsibility more than they do. It goes
without saying that armies, according to this kind of reasoning, are
the main part of that responsible defense carried out by the irresponsible
State.
1: Placating evil ensures
Peace. Leftists throughout history have wanted to appease the Nazis,
dictators and terrorists.
The wisdom of the author
does not extend to considering that many leftists have been consciously
in favor of violence, and as an example it would be sufficient to remember
Ernesto Che Guevara. Even though it might represent the violence of
the slave, not the violence of the master. It is true, conservatives
have not appeased dictators: at least in Latin America, they have nurtured
them. In the end, the latter also have always been members of the Gun
Club, and in fact were subject to very good deals in the name of security.
Nazis, dictators and terrorists of every kind, with that tendency toward
ideological simplification, would also agree with the final bit of reasoning
on the list: "leftists do not undertand that sometimes violence
is the only solution. Evil exists and should be erradicated." And,
finally: "We will kill it [the Evil], or it will kill us, it is
that simple. We will kill Evil, or Evil will kill us; the only thing
simpler than this is left-wing thought."
Word of Power.
Jorge Majfud, Uruguayan writer, 1969. From an early age he read and
wrote fictions, but he chose to major in architecture and graduated
from the Universidad de la República in Montevideo, Uruguay in
1996. He taught mathematics and art at the Universidad Hispanoamericana
de Costa Rica and Escuela Técnica del Uruguay. He currently teaches
Latin American literature at the University of Georgia. Hi has traveled
to more than forty countries, whose impressions have become part of
his novels and essays. His publications include Hacia qué patrias
del silencio/memorias de un desaparecido (novel, 1996); Crítica
de la pasión pura (essays, 1998); La reina de América
(novel, 2001), El tiempo que me tocó vivir (essays, 2004) and
La narración de lo invisible/Significados ideológicos
de América Latina (essay, 2006). His stories and articles have
been published in various newspapers, magazines, and readers, such as
El País and La República of Uruguay, Milenio of México,
Jornada of Bolivia, Tiempos del Mundo of Washingtonn, Monthly Review
of New Yor, Resource Center of The Americas de Minnesota, Rebelión,
and Hispanic Culture Review of George Mason University. He is a regular
contributor to Bitácora, the weekly publication of La República.
He is a member of the International Scientific Committee of the magazine
Araucaria in Spain. He was distinguished with Mention Premio Casa de
las Américas, in Habana, Cuba in 2001, for the novel La Reina
de América and Excellence in Research Award, UGA, United States
2006. His essays and articles have been translated into Portuguese,
French, English and German.
Translated by Bruce Campbell
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