Regulations
Will Not Save Us
By John Stirling
Walker and Venkah Gjermundsen
A critque of George Monbiots Article Our
Future Is Laid Out,
But We Do Not See
George
Monbiot's article on climate change Our
Future Is Laid Out,
But We Do Not See gives expression to a wonderfully broad sense
of reality. His initial premise--that "our existence is governed
by material realities"--brings forth, with faultless logic, his
conclusion that, to deal with the looming environmental catastrophe
he predicts, we will need "draconian regulation, rationing, and
prohibition." If, indeed, this environmental threat is purely material
in nature, material power--i.e., regulation, rationing, and prohibition,
enforced, of course, by the guys with guns who interfere with your freedom
materially (imprisonment or death) when you violate that draconian law--is
the only answer! Materialists--consciously or not--will always end up
proposing solutions involving armed men (and, more recently in history,
women.)
We suggest that
the threat is not a material one, that its roots are to be found in
man's spirit, and that, therefore, its solution lies there, as well.
If this is so, what
is actually needed, and would alone be effective in a way that would
not continue the endless cycle of power-mongering by left-wing proponents
of "regulation and prohibition" and their right-wing counterparts,
proponents of economic license at all costs, is a movement that could
awaken individuals from the dream state Monbiot so correctly describes,
not, as he proposes, by "usurp[ing] it with our rational and predictive
[read: materialistic] minds," but by penetrating to the reason
(a spiritual thing) humanity is in that dream state, in the first place:
People, in general, want to be happy, and part of happiness is trusting
others, including those in power, to do the right thing and to tell
the truth.
The dream that governing
powers can be trusted is an ideal (also a spiritual thing) that needs
to be made a reality; and the path to that reality lies in reviving
the consciousness, formerly universal among the spiritually-minded,
that money is the root of all evil. Money buys all exploitation and
most duplicity; there is nothing that can be accomplished with it that
could not better and more virtuously be accomplished without it. (Yes,
I said "virtuously.") We in America are the inventors of the
oxymoron, recognizable as such in Europe, of the "Christian businessman."
Of course, there have always been merchants in Christendom, but the
idea of overtly linking one's faith in Christ to one's service to Mammon
could only arise in a culture that puts God's name on its currency.
As long as government,
whether of the left or of the right, sees the application of monetary
power (which also pays for the military and police enforcers--the ones
with the weapons, remember) as the way to get things done, the misuse
of the environment, and thus the end, as Monbiot says, of life as we
know it, will remain as inevitable as night following day. For if we
cannot overcome the tendency to use force against our fellow human beings,
how in the name of anything holy can we honestly imagine having the
capacity to deal with the environment in ways that do justice to one
another? Without this justice, war will continue, and with war, the
decimation of the environment.
One could ask, then,
what is the more dangerous dream state: to have a naive and thus foolish
hope in the goodness of humanity and the good will of the universe towards
us, or cynically to believe that "regulation" will do anything
but perpetuate a state of armed conflict with others, to the continued
detriment of the environment it is supposed to "protect"?
A truly awake person would suggest, I think, that we mediate between
our ideal--that humanity can become good--and the reality--we do live
in a world where money rules (almost) everybody--by grasping the initiative
to think in the following way, or one like it: "I commit myself
to non-violence, and, rather than enforce my good will upon others by
legislation backed by guns (thus turning it bad), I will freely share
my own spiritual and material resources with others of like mind and
heart, so that our common goodness, unadulterated by the use of material
power, may overwhelm the dark forces of ignorance that continue to becloud
the consciousness of others."
To doubt that this
is possible is to keep the door wide open to the kind of never-ending
tit-for-tat we see, as just one example, between Israel and Palestine;
but cannot we who bear the legacy of Martin Luther King, Jr. and Mahatma
Gandhi carry it forward, now that the great tit-for-tat of the Cold
War has been over for twelve years, and before the potentially greater
one our President has felt it necessary to engage us in with the terrorists
goes much farther?
In the name of all
that is holy,