From the beginning, we knew that this election would never happen. An election of representatives for any office involves the belief that they will represent the electorate. In the past, this system has been imperfect and undemocratic, but developing tools of mass persuasion have taken voting societies further and further away from democracy. In 2016 USA things have reached the logical conclusion wherein the public acts of voting are no longer related to a real act of election by an actual electorate.
I take my title and opening line from Jean Baudrillard who claimed the 1991 “Gulf War” was a literal “non-event”. The USA has now become the Disney version of 1984 and it seems right to draw on Baudrillard’s superposition of Disneyland fakery and the all-too-real atrocities that happened in Iraq and Kuwait. However, though Baudrillard leaves room for anger and anguish at the human suffering from the non-event, he indulges the avoidance of naming the real that hides behind the “hyperreal”. The non-event is an extension of the control of language in what Orwell described as “the defence of the indefensible”. Baudrillard was in some ways determined never to look behind the façade, and the non-event of this fake election of dead politics hides a real dynamic of empire which ordinary people would never countenance if it were shown to them as it truly is. I want to go beyond performing the autopsy of US politics, and find the events that do still take place, the ones that polite people don’t like to talk about.
The time also seems right to revisit some lines in a Yeats poem that was written in 1919: “Things fall apart; the centre cannot hold…. The best lack all conviction, while the worst are full of passionate intensity.” It describes people yearning for a “Second Coming”, and ends prophetically, on the dawn of Fascism and Nazism, with the lines:
“And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?”
We have entered a fact-free zone. Sometimes it seems that the truth has entered a state of quantum indeterminacy where two contradictory things are simultaneously true until the waveform is collapsed by observations by political pollsters. For example, when the Clinton camp attributed their candidate’s 9/11 collapse to overheating, differing journalists and commentators simultaneously reported a that it was an unusually hot day or an unusually cold day. Another instance can be seen in these headlines from editions of the Wall St. Journal:
Events wildly plot a drunken careering narrative and each potential voter is forced into more and more speculative interpretation of what those events actually signify. People want to vote for a candidate according to their interests and principles, but those who still believe with “passionate intensity” that they can do so by voting for Trump or Clinton are dangerously deluded. As everything else about the year 2016 becomes muddier and weirder with each passing day, the only thing that is becoming more clear at every moment is that the 2016 election will not take place.
The Stinking Corpse of Democracy
From January to March 1991 the post-modernist Jean Baudrillard published 3 articles: “The Gulf War will not take place”; “The Gulf War is not really taking place?” and “The Gulf War did not take place”. Baudrillard was describing the war as a hyperreal simulation of something that has no origin in reality. “Hyperreal” refers to a situation where a simulation of a possible reality is indistinguishable from reality and is thus a type of reality itself. What happened in Kuwait and Iraq in 1991 was not war, however it was made into a simulation of war and it was experienced as being war by those watching it on CNN.
“This is why the Gulf War will not take place. It is neither reassuring nor comforting that it has become bogged in interminable suspense. In this sense, the gravity of the non-event in the Gulf is even greater than the event of war: it corresponds to the highly toxic period which affects a rotting corpse and which can cause nausea and powerless stupor.”
Baudrillard put the basic case most succinctly when he wrote: “Since this war was won in advance, we will never know what it would have been like had it existed. We will never know what an Iraqi taking part with a chance of fighting would have been like. We will never know what an American taking part with a chance of being beaten would have been like.”
The Baudrillard articles drew attention to something important (the fact that there was no war) but they also drew attention away from the fact that the “Gulf War” was an act of genocide; a very concrete, banal and definitely not at all “hyperreal” act of co-ordinated mass violence and destruction aimed at the nation and the people of Iraq. Baudrillard may have missed the mark on the Iraq War, but his remarks could be very fittingly adapted to 2016. To paraphrase: “…here comes the dead election and the necessity of dealing with this decomposing corpse which nobody from Washington DC has managed to revive. Trump and Clinton are fighting over the corpse of an election.”
Let me be clear, the people of the US have not lost democracy. They never had it. No modern countries are democracies. In countries with elections undemocratic power is given to numerous people, some of whom are elected. The theory is that by vesting the highest authority in officials who are elected, this will create an electoral process of candidates who seek and receive a mandate. Thus, by acting as a mandated elected official even though the power of the office may be undemocratic, this will bring about democratic governance. This is all jolly good, except that it doesn’t work. Martin Gilens and Benjamin Page made news a couple of years ago by releasing a study in 2014. While they acknowledge that having free speech is an important democratic institution, in policy terms: “Multivariate analysis indicates that economic elites and organized groups representing business interests have substantial independent impacts on U.S. government policy, while average citizens and mass-based interest groups have little or no independent influence.”
One writer called the Page and Gillens paper “the ‘Duh’ report” because anyone paying attention should have already known the truth. It roughly confirms what C. Wright Mills had diagnosed nearly 60 years earlier in his book The Power Elite, which showed the oligarchic nature of US political governance. The US has long had issues of plutocratic corruption intervening in government but the 20th century saw a change from influencing government against the wishes of the electorate to consciously shaping the electorate in order to “engineer the consent” of the governed. Democracy had always been a unrealised promise in the US, shoehorned uncomfortably into the Constitution by anti-Federalists against the wishes of Federalists (like the puzzlingly celebrated Alexander Hamilton). The promise of democracy died with the advent of the Commission on Public Information in 1917 which began an era of “guided democracy” in the US. Oligarchs and bureaucrats turned their minds towards shaping and controlling public opinion while plutocrats still tried to ensure that governance was not overly influenced against the interests of capital by this already mediated public opinion.
We take it all for granted now, but suddenly many different entities wanted to adopt the purposes that had previously been those of politicians, impressarios and snake-oil salesmen. The FBI published heroic literature about “g-men”, and black propaganda smearing Black Power and left-wing movements. The CIA, still one of the biggest publishers in the world, promoted jazz, abstract art and the right sort of academic work. They established themselves in every major news media organ in the “free” world. Hollywood established a close working relationship with different parts of the US government, becoming a willing source of propaganda, and largely integrated into the military-industrial complex (through both ownership and the close working relationship with the Pentagon and CIA). Advertising agencies, over and above the immediate purpose of selling, were slavishly loyal promoters of “free enterprise”, the “American dream”, consumerism, and the values of gendered racialised class hierarchy. For evidence you need look no further than this extraordinary (and ballsy) meta-propaganda about advertising:
Throughout the 20th century, governance in the US also became ever more technocratic and removed from public sight at the same time as the more overt part of governance (elected administrations and legislators) became subject to ever more inescapable and sophisticated perception management. It is difficult to see past the projected self-image of the US as the sort of country that has a minimal government (even to the point of neglecting the vulnerable and allowing infrastructure to crumble) but the truth is that the US has a vast state sector. Combining all levels of government it spent $6.134 trillion in 2010. This is many times higher than China which seems to be a distant second in terms of state sector expenditure.
The machinery of government in the US is enormous and has a Byzantine bureaucratic complexity of overlapping jurisdictions. The documentary above gave an image of a society of free agents with a welfare oriented government. In reality under neoliberalism government, using the pretext of shrinking itself, reallocates resources to state coercion: military, intelligence, police and incarceration. What welfare remains becomes a tool of state control under an ideology that criminalises or pathologises neediness of any form. If you have no home, for example, the state feels it can dictate behavioural and moral codes that are the absolute antithesis of the proclaimed “liberty” that is considered the norm of society.
Meanwhile, the US government at various levels has control of the greatest machinery of state violence and oppression that has ever existed. Some people refer to these capabilities as a “turnkey tyranny” (the phrase existed long before Edward Snowden’s usage) but that creates the unfortunate sense that the entire apparatus is currently turned off (and that some people are conspiring to suddenly turn it on). In reality there is a continuum of state coercion. In the US case the capability for rounding people up and putting them in FEMA camps will probably never be more than a remote, but scary, potential. On the other hand, surveillance, intrusive policing and security, militarised policing, restrictions on liberties, and fear-mongering are already familiar parts of routine and banal oppression. These shape and control people in ways that don’t involve direct physical coercion, but are not merely brainwashing people into happy consumerist zombies either. There is a carrot laced with tranquillisers, but there is also a stick. Sheldon Wolin called the resulting system “inverted totalitarianism”.
The freedom enjoyed by Usanians is the contingent freedom enjoyed by the Eloi in H.G. Wells’ anti-capitalist allegory The Time Machine. They live lives of consumerist luxury right up until the point that some are abducted and eaten. The same is true of those who fall foul of the massive private or governmental bureaucracies that run the USA, and I think that it is good to set-aside our visions of a land with 48-flavours-of-ice-cream and look at the grim, grey inhuman machinery that coexists with consumerist pseudo-liberty.
We have found in all of the former “free world” that our sneers at communist bread queues were premature. We felt superior because capitalism seemed to be designed to meet our needs and desires efficiently, but now that it faces no ideological competition we find that it just wants to sell us barely functional goods and when we call for support or service, to place us on hold for hours. I guess it is better than being hungry waiting in the cold winter, but it is hard to deny that capitalist private bureaucracy is just as entitled and unhelpful as socialist government bureaucracy. In the US it can be deadly. For example, by denying insurance cover to people with life-threatening conditions pen-pushing penny-pinchers from Aetna and other such “providers” hand out death-sentences. The US has a corporatised health sector that is measurably more inefficient, more bureaucratic, more inhumane and much more expensive than actual “socialism”, and it forces people to buy private insurance or face a fine (or, as Forbes spins it, because of exemptions “only 4 million people” are expected to be subject to fines in 2016, and we all know that any law that only affects 4 million doesn’t really count). Employers can also simply garnish wages without permission to enrol workers in the employer’s chosen insurance plan.
Moreover, in this land of private/public dual tyranny, eminent domain laws in the US are often used to forcibly alienate property for the benefit of private capital (because individual states can determine what is “public use”) in the manner that does not happen in other countries.
Meanwhile those who fall into the gears of the “justice” system may find fates that seem akin to terrible stories of mediaeval cruelty, grim totalitarianism, or dystopian science-fiction nightmare. In a Milwaukee gaol, under the jurisdiction of Trump supporter David Clarke, an imprisoned suspect had his water shut off for 6 days. Witnesses heard him beg repeatedly for water as he slowly died of “profound dehydration”.
In many countries the rights of criminal suspects are minimal despite the supposed presumption of innocence, but in the US this can reach a soul-crushing extreme such as in the case of Kalief Browder. He refused to plead guilty to stealing a backpack and because the case against him was thin to non-existent, he spent 3 years, from age 16, enduring terrible conditions and violent abuse at Rykers Island prison. He killed himself 2 years after release. A different horror was endured by Roberta Blake. Not knowing that she had an arrest warrant for returning a rental car late, she was detained in California and spent two weeks in a cage in an overheated van being taken to Alabama to face “justice” for her heinous crime: “Lacking both privacy and sanitary napkins, she had to use a cup in front of the male guards and prisoners when she began menstruating. After another prisoner ripped off her shirt, she spent the rest of the trip in a sports bra.” In most developed countries it would be illegal to treat an animal that way.
Staying on the subject of the accused, I want to remind readers that a Pennsylvania judge received millions in kickbacks for sending thousands of children into institutions. Given the level of corruption victimising so many kids, some of them from white-collar households, is it any surprise that some claim similar corruption is part of the adult incarceration system?
I mention these things to show that “guided democracy” (which is not democratic) produces a tyranny with two faces. These things happen because the accused are unpeople and that itself is a product of an elite “guided democracy” culture in the US that is authoritarian, lacking in empathy, and phobic about poor people.
All I have detailed is just passive and reflexive brutality. It is incidental and can fall on any non-rich person unlucky enough to fall foul of a capricious state, but you will notice that I haven’t even mentioned racialised police violence, the school-to-prison pipeline, and mass incarceration. That is a more active aspect of tyranny that functions (like “anti-terrorism” or the “war” on any other internal or external threat) to normalise oppression and market it to a much wider demographic than that specifically targetted. I won’t waste anyone’s time by detailing the latest horrors of police violence in the US, nor the everyday obscenity of mass incarceration. Readers are probably familiar with the topic, and I just ask that they bear it in mind as being an important element of this story that I am consciously omitting.
The Stinking Corpse of Politics
When Sheldon Wolin wrote Democracy Inc. he was effectively writing the obituary of “guided democracy”. Guided democracy was beginning to give way to something new which Wolin likened to 20th century tyrannies, but characterised as “inverted”. A “new type of political system, seemingly one driven by abstract totalizing powers, not by personal rule, one that succeeds by encouraging political disengagement rather than mass mobilization, that relies more on “private” media than on public agencies to disseminate propaganda reinforcing the official version of events.”
Before continuing, I must clear up a problem I have with the terminology. I cannot endorse Wolin’s (or any) use of the term “totalitarianism” because it has no potential for judicious usage. It was coined to refer to Italian Fascism to refer to the totality of the purview of the state, but both that regime and the current US regime show that defining what is and is not the state is actually subjective. The very concept of “inverted totalitarianism” or “totalitarian democracy” along with new coinages like “globalitarian” show that the word itself is useless. In fact, totalitarianism has primarily been used to create a concept which suggests that Nazism and Communism are of the same essence, but Western liberalism existentially distinct (which, by the way, is why it was one of the academic notions promoted by the CIA). Both the Soviets and the Nazis did the same thing in their time, as Slavoj Žižek explains: “Thus Stalinism in the 1930s constructed the agency of Imperialist Monopoly Capital to prove that Fascists and Social Democrats (‘Social Fascists’) are ‘twin brothers’, the ‘left and right hand of monopoly capital’. Thus Nazism itself constructed the ‘plutocratic-Bolshevik plot’ as the common agent who threatens the welfare of the German nation.”
However, Wolin also referred to inverted totalitarianism as being “a kind of fascism”. “Fascism” is a much better term to use, as I have argued at great length (in two parts). Though “fascism” is clearly too common and low-rent a concept for some people (who maintain their status with claims to exclusive multisyllabic knowledge), it is perfect in conveying an apt historical comparison. Henceforth, therefore, I will use “fascism” because it may be subjective, but even people who disagree with the usage will know exactly what I am referring to and why.
Wolin’s annunciation of the conception of a new fascism should also have pointed to the immanence of a new “rough beast”. We have seen, in the last 14 years, that the “inverted” part of Wolin’s described fascism is unstable and contingent. Like the pluralism of Weimar Germany it could be replaced with leader worship and more conventionally oriented fascism in short order. Ann Coulter, (author of In Trump We Trust: E Pluribus Awesome) recently said: “I worship him like the North Koreans worship the ‘Dear Leaders’ — yes, I would die for him.” Coulter might seem to be a clown or a liar trying to flog a bad book, but we can no longer doubt that Trump does have a cult of personality and very dangerously deranged followers. For example there is this irrational rant from a Trump supporter:
Note that he is wrong in every aspect of what he accusers Shah of being: her candidate is running against Clinton; Shah is US born; and, as it happens, she is not Muslim. His passion for these lies, though, is about as real as anything gets in this time. The self-deception that is so widespread is part of this erosion of the “inverted” corporate and impersonal aspect of US fascism. Obama has very frequently evinced his Christian faith over the years, but millions think he is either Muslim or even the Antichrist. Trump, on the other hand, doesn’t make a big deal out of religion and yet he is still treated as the instrument of God. My argument would be that some feminists have exactly the same faith-based irrational and ironic view of Clinton that these “Christians” have of Trump. Both are equally unlikely avatars of the spirit of each faith and the blindness of the followers is very reminiscent of a fascist cult of personality.
The ever scary nationalist fervour in the US has also entered into the realms of mass hysteria. This year’s DNC and RNC showed plenty of evidence of violent irrationality. Only ten years ago neoconservatives were mocked by the “reality-based community” for saying things like: “That’s not the way the world really works anymore. We’re an empire now, and when we act, we create our own reality. And while you’re studying that reality—judiciously, as you will—we’ll act again, creating other new realities, which you can study too, and that’s how things will sort out. We’re history’s actors…and you, all of you, will be left to just study what we do.” Now, their view of history and of the US role in it has gone mainstream. There is no escaping the conclusion politics are dead and the US is taking an extended holiday (or vacation) away from reality.
We have entered what people are calling the “age of post-truth politics”. Here in Aotearoa it happened very suddenly. We went from being very hard on politicians when they were caught lying, to having a Prime Minister who lies constantly and freely and who gets away with it because the media adopted the self-fulfilling prophecy of saying that people are not bothered by his lying and therefore there is little point in drawing their attention to it by making a big deal of it. In short, the media created a new post-truth norm overnight.
In contrast, the US journey towards this post-truth moment has been a long and well sign-posted journey. The practice of “plausible denial” over covert action that began 70 years ago almost immediately became a practice that should more truly be known as “implausible denial” and was extended to overt military action. The system is simple: an official tells a blatant and obvious lie, then reporters report the statement as having been stated. No matter how thin the lie, it is treated as weighty. It is not analysed or fact-checked, because that is reserved for domestic policies that are contended between the two major parties. It may or may not be noted that others dispute the lie, but the real Orwellian and twisted part that occurs is that the media will forever after treat the lie as unquestionably having been believed by the officials in question.
Thus when the US destroyed a Sudanese pharmaceutical factory in 1998, newspapers outside of the US reported that Bill Clinton knew that beforehand that it was a civilian factory, but inside the US the cruise missile attack, even after it was found that the target was not a chemical weapons plant, reported that the strike was “an effort to curb the activities of the Saudi exile Osama bin Laden”.
Hillary Clinton and Trump are the logical outcome of a combination of mainstream media permissiveness when it comes to politicians lies, and the existence of partisan spheres or “reference groups”. These spheres have two levels. The inner level is the “partisan echo chamber” where you will never be informed that your chosen candidate lies. Apparently the inhabitants of this bubble are a minority, but the outer sphere is may be more important. In the outer sphere people aren’t like Coulter; they aren’t uncritically loyal and they don’t think of themselves as belonging to the Great Leader; they just know that the lies of the candidate they support are regrettable but not outrageous, unacceptable and dangerous like those of the rival candidate. Clinton supporters know that their candidate has a few imperfections, but Trump threatens all life as we know it and they don’t seem to find it at all remarkable that their opponents feel exactly the same way in reverse. They do not recognise their mirror images because years of something called the “culture wars” (which I won’t get into here) have made them blind to similarities outside of that culture war framework. In fact each stance can be rationally argued and we once again see a kind of political quantum superposition where these contradictory stances are simultaneously true. Both of them are the greatest threat currently facing humanity and they must both be stopped.
That is why I say that this election shows the death of politics, rather then merely democracy. There is no longer a machinery to control public opinion, but rather opinions themselves are rendered meaningless. Only the delusional are still taking the rhetoric of Clinton and Trump as being an indication of ideology and policy intent. People are trying to discern their character, but if they juxtapose each against the other trying to make a relative judgement they get into trouble. Which one is the crook? Which one is the liar? Which one is the warmonger? Which one is pro-corporate? If you think that the answers to that are easy, then you aren’t really paying attention.
Things have gotten so bad that in South Park they clearly struggled to decide which candidate should be represented as a Shit Sandwich and which candidate is really a Giant Douche. The creators are lucky that their storyline depicts their own fictional character opposing Clinton, because otherwise they would have to admit that both candidates this year are Shit Sandwich. Their 12 year-old allegory for no meaningful electoral choice is now too mild for the circumstances. We now choose between a Shit Sandwich made with puffy white bread that has a tendency to go soggy with shit juice, and one made with a stale multigrain that is pretty similar but may or may not be a little bit healthier over time.
The Desert of the Real…
… was a book by Slavoj Žižek published in the same year (2002) as Wolin’s Democracy Inc. It has its faults. Like Baudrillard on Iraq, Žižek imposes an inappropriate, if not offensive, semiotician’s interpretation of the bombing of Afghanistan. Instead of being a brutal act of imperialist aggression that can and should be compared with historical imperialism, Žižek asks if it isn’t “the ultimate case of impotent acting out?” In fact Žižek’s judgement in this ironically similar to the limitations he describes in others who cannot accept answers that fall outside of presupposed truth. As the old wisdom tells us, when you gaze long into Keanu, Keanu gazes also into you – to which I will add that Keanu knows fuck-all about geopolitics.
Another complaint, of a sort, is that reading The Desert of the Real today is somewhat like reading Alvin Toffler’s Future Shock in that events have so overtaken and exceeded the prophetic work that I tend to react by thinking: “You call that future shock? That is not even mild astonishment compared to what we have to cope with nowadays.” Žižek refers to Alan Badiou’s notion that the 20th century was dominated by “the passion for the real” which “was fake passion whose ruthless pursuit of the Real behind appearances was the ultimate stratagem to avoid confronting the Real.” With the benefit of the last 14 years of reality television informing us we can say back to 2002 Žižek: “No shit, Einstein.”
But Žižek was quite perceptive in seeing the beginnings of the regime that we now live in. The world of 2002 was one of “politics without politics” and Žižek saw the potential for a resurgent and dangerous right-wing. One passage should particularly resonate with those who are following the 2016 US presidential race: “A decade ago, in the State of Louisiana’s governor elections, when the only alternative to the ex-KKK David Duke was a corrupt Democrat, many cars displayed a sticker: ‘Vote for a crook – it’s important!’”
The 20th century “pursuit of the Real” may have chased reality away, but clearly Žižek understood early that this would take us back to the dangerous yearning for the authenticity of a Second Coming that Yeats perceived in 1919.
The Desert of the Real ends by asking “What if the true aim of this ‘war [on terror]’ is ourselves, our own ideological mobilization against the threat of the Act?” In many ways the war on terror has made people in Western countries accept discipline, control and surveillance that they would never have accepted otherwise, but in other ways there has been resistance. In some ways the things that are most obvious are the least significant because they are resisted and ultimately rejected. After 9/11 the US rounded up and detained hundreds of Muslims and foreigners. That practice ended. What stayed was the Department of Homeland Security, the Transport Safety Authority, and a new officially promoted “if you see something say something”. The most profound changes have come in those spaces of knowledge where people assent and accept subliminally because they feel no friction of resistance and they are anaesthetised. Some changes are too subtle, but others are too big. People stop thinking about them almost immediately because they become everyday normality very quickly.
As I alluded to earlier, the path to the current US post-truth post-politics moment follows through the territory of imperialist wars justified by a skein of lies that creates a pseudo-history. It is possible to discuss and dispute aspects of the pseudo-history in that same way that people can discuss and dispute aspects of Game of Thrones. It is still fiction.
Žižek described a dearth and death of reality that, to my prosaic mind, was the culmination of post-WWII US hypocrisy and exceptionalism. What is happening in the 2016 election is due to the fact that on September 11 2001, the US stopped merely stringing together lies and launched a “global” war that is framed within one giant fairytale. For 15 years it has been as if every day the US has destroyed another Sudanese factory, but the lies have become to large and too numerous. They penetrate everywhere and inter-penetrate each other so that they cannot be refuted singly.
The real is abolished, and no one really wants it any more. Trump recently rewrote history by saying that a “stop-and-frisk” policing policy worked wonders for New York. Some challenge that, but not because it is untrue, but because they are not on Trump’s side. Yet there is little objection when John Kerry spoke to the UN General assembly:
The gall of the man is not merely from the inappropriate dismissiveness (compare this to attitude towards the attack on the USS Cole which killed 17 sailors), but also in brushing over the very obvious questions raised by claiming that this was an “accident”. It took me all of 5 minutes after putting in the search terms “syria deir ez-zor map forces” to find out that there is a prima facie case that the act must have been deliberate. I could easily just look at news reports from the past 6 months that make it hard to avoid the conclusion that the US-led attack must have been intended to aid the forces of the self-proclaimed “Islamic State”. Once you consider in addition that within minutes of the attack the self-proclaimed “IS” launched an attack that has halted or reversed 6 months of slow SAA progress towards lifting the siege of Deir ez-Zor, then the incident looks very much like air support for “IS” forces. I would defy anyone to give any other explanation as to why the US would suddenly decide to bomb in this area, where the only military forces are the Syrian Arab Army and the “IS”. At the very least every journalist should report that the circumstances suggest that until their actions are explained, US claims should not be seen as credible as they are not reconcilable with the facts as we currently understand them.
Down the Rabbit Hole
I am about to write something that may be the most controversial thing I have ever written. I realise that many people will hate me for this, and I fully expect to be hunted down and savaged by vicious sci-fi nerds. But there comes a time when destiny calls, and it is my destiny to say something heretical about The Matrix…
Here is my testament: If someone called “Morpheus” (the Greek god of dreams) offers to take you “down the rabbit hole” (an allusion to entering “Wonderland”) and you then end up perceiving a new reality in which you are the messiah, but the most fundamental fact of human existence (that people are in a virtual world being used by a machine intelligence as a way of generating electricity) makes absolutely no sense whatsoever, then accepting Morpheus’ offer is choosing delusion over reality. That means that “taking the red pill” means indulging delusions, lies and fantasy.
To recap: 1) Morpheus = god of dreams; 2) “down the rabbit hole” = journey into fantasy; 3) world of people hooked up as batteries = self-evident nonsense; 4) messianic mission = attractive delusion satisfying to ego and superego (and id once you throw in the inevitable “love interest”).
Ironically people refer to “taking the red pill” as being a path to enlightenment. Even more ironically it is linked to “9/11 truth” activism. But the people who took the red pill on 9/11 were the people in the US government, the elected officials, the military personnel, the spooks, the cops, the administrators. They, along with much of the population of the Western world, entered a phantasmagorical parallel universe, the GWOT Wonderland, where the fundamental premise of the main fact shaping the world makes no sense.
The Matrix tricks its viewers in the same way that science fiction author Philip K. Dick would often trick his readers. But where Dick’s deception was either playful or served a serious purpose (or both), the Wachowskis were either more mean-spirited or simply underestimated the human capacity for self-deception. The desire for purpose and the need for meaningfulness in one’s life drives people to perceive Neo’s journey as a revelation of truth rather than a descent into madness despite the heavy-handed hints I mentioned. The messiah figure is enticing because it satisfies narcissism and altruism simultaneously in a way that real life does not offer. As it happens, Phil Dick also explored this desire with black humour in “We Can Remember it for You Wholesale” which formed the basis of the films Total Recall. The short story parallels the Total Recall film adaptations up to a point but has crucial further developments that we omitted from the films. When the protagonist’s belief that he is a secret agent becomes rationally unsustainable he “remembers” that he is actually an alien emissary sent to bring peace and enlightenment to humanity. When the alien emissary narrative is fatally challenged by its own irrational contradictions, then the protagonist “remembers” that even that was actually a cover identity for his real nature which is the actual messiah and saviour of all humankind.
There is a lot of power in the attractiveness of a sense of messianic purpose, but in The Matrix it is used to scam people. They overlook the obvious because that are deceived into doing so. I would even call it the “Neo con” (if I were cruel enough to inflict such a bad pun on readers) because it is a good model of the trickery that keeps people from seeing the obvious lies of the Global War on Terror.
The neocons themselves were and are a mix of scammers and scammed. Whether they believed the lies or not, they evinced a messianic purpose for the US. It is true that the fundamental benevolence of the enterprise did not bear much scrutiny, but then again the fundamental rationality did not bear scrutiny either. The point, like The Matrix, is not to conceal lies but to disincentivise the perception of unhidden lies. As the neocons’ direct influence seemed to fade, the fundamental parts of their worldview were left behind as mainstream political orthodoxy. The distinction between neocons and liberal interventionists (as I have repeatedly written) was never significant anyway and now we inhabit the world they created.
In The Matrix the whole purpose of the eponymous Matrix itself is explained as being a completely infeasible and physically impossible system of generating electricity. It is stated as quickly as possible, and the real trick is that those who do notice the impossibility will blame poor narrative construction and not suspect that it is key evidence of the real nature of what is happening. In the war on terror, Islamic terrorism is constantly highlighted but the connection with foreign policy is passed over very quickly, even though it is the central explanation for why the US needs to invade and bomb so widely. The US military still hands out medals for the GWOT so the basic premise is still that their far-flung interventions are a response to terrorism. The fall-back position is that even if it doesn’t make sense to attack other countries to stop terrorism, it is a real if mistaken belief on the part of officials.
Whether it is the Neocons or the Wachowskis, people never stop to consider whether it is reasonable to think that their unreasonableness is in earnest. Wolin, for example, keeps repeating that “inverted totalitarianism” came about without intention: “It has no Mein Kampf as an inspiration” he tells us in between quotes from various neocon equivalents. The ideology, the strategy, the intention and the foresight of consequences are all there to be seen, for those who will see them rather than asserting that they cannot be there. Once you figure out that the neocons and their allies must have deliberately crafted the terrorism lie, it puts quite a different spin on things.
15 years into this delusion we have seen military actions coalesce into a slow-motion World War. Without citing the threat of terrorism, the US could not have taken military action against Afghanistan or Iraq. Yet we shouldn’t forget that the threat of terrorism is still used to give people the impression that there is some natural and urgent reason for the US to be involved in Islamic countries. If we take the instances of Syria or Libya, they conflate concerns about the crimes of the dictatorial regime with concerns about terrorism. It makes no more sense than when the Nazis claimed that there was a single conspiracy of Communism and Western capitalism. Yet without being able to say the “IS” is a threat to the homeland, moves against regimes like Libya’s and Syria’s might be difficult to explain in light of, say, the ongoing support for Saudi Arabia or Egypt or any of the many brutal regimes that the US considers to be friendly and “moderate”. It makes no sense to attack regimes that oppose the alleged sources of terror, but that doesn’t really matter any more than it makes no sense to provide a massive life support and virtual reality infrastructure to billions of humans just so you can use them as energy cells. The senselessness is irrelevant.
We have gone down the rabbit hole, because even if we know that it is irrational to say that US interventions are against terror or because they oppose the oppression of dictators, we have no other coherent narrative. That is why I am constantly pushing for people to recognise that US interventions are genocides, attacks aimed at extending imperial power by committing violence and destruction against peoples and nations as such. It is that simple. It is also that banal. It is a grey world where even the most cruel of crimes are just another day at the office for some of the perpetrators. People prefer a dramatic fantasy narrative of anti-terror and humanitarian intervention to prevent the “next Rwanda”, yet most highly educated people would consider me a fantasist because suggesting a coherence in US foreign policy is a “conspiracy theory”.
Sauce for the Gander
In the end, if we have accepted irrationality and lies for so long; if we have for 15 years purged those who cannot live with cognitive dissonance from public and private areas of authority; should it surprise us that we have created the circumstances where truth is no longer relevant? Kerry, Clinton, Power and Obama are all capable at any day of the week of telling preposterous and monstrous lies. It is impossible to tell, for example, if Samantha Power is completely insane or not. Like Tony Blair she seems to be so deeply “in character” that the original human host, the once beloved daughter of Mr and Mrs Power, has been murdered by this bloodthirsty monster.
If you think Trump has gumption, think of the sheer chutzpah shown by Power when she turned the US massacre of Syrian personnel into an chance to attack Russia for daring to criticise the US: “even by Russia’s standards, tonight’s stunt – a stunt replete with moralism and grandstanding – is uniquely cynical and hypocritical.” As Gary Leupp writes, she is “condemning Russia for condemning a war crime”.
Our semiotician friends Baudrillard and Žižek like to condemn atrocious actions, but they avoid suggesting that there might be some premeditation and conscious shaping of the semantic. Žižek would probably consider me to be crude, primitive and jarring in my insistence on continually returning to a realist perspective. However Žižek has alienated many on the left with his comments on the European refugee crisis and I like to think that my more pointed view allows me to be honest about the refugee crisis without falling into disproportionate victim-blaming that amounts to xenophobia (regardless of whether it is literally true or not). On this subject Žižek is purely and smoothly in concord with the right. He is effectively like one of those second-degree racists who neatly substitute nurture for nature and justify fear and bigotry on the basis of “environment” instead of genetics. To my mind this is the logical outcome of never being brave enough to go out on a limb and say that there is a locus of power behind the events that shape our narrative perception. It may not be a literal Star Chamber of sinister conspirators, but power coalesces again and again in ways that form virtual Star Chambers and once you understand that mass transformations are often imposed from above then it makes little sense to fret about whether some refugees are rapists in the midst of a metastasising holocaust that has killed millions and threatens tens of millions.
Žižek wants to state a generality that is true and comforting (that the West is not responsible for every bad thing in the world) without testing whether it is actually applicable to the specific case he addresses. For example, Žižek says that the Rwanda genocide can’t be blamed on the West, because he is ignorant of the history. The US acted in co-ordination with Uganda and the Rwandan Patriotic Front to destabilise the country and provoke ethnic violence. Perhaps the resulting genocide was far beyond what they wished for, or perhaps not. It was not the end of US-backed ethnic violence in Rwanda and bordering areas of the DR Congo, so the provocateurs cannot have been too appalled at the violence. Nor does the US history of slaughter in Asia, Latin America and the Middle East allow us to take seriously the horror they evince at the Rwanda Genocide, nor the way they use the memory of it as a pretext for their own acts of genocide.
Likewise, Žižek says that the refugee crisis cannot be blamed entirely on the West because “ISIS” is an “active response”. The problem is that we either have to confront the fact that “IS” is a deliberate creation of the US empire, or we remain in Wonderland where magically, just when the US needs a new pretext to carry on the wars that it is already fighting, “IS” appears. Miraculously, because of “IS”, the US gets to continue the wars it was already fighting for other reasons even when the primary activity of this wars is to attack the enemies of “IS”.
We know that the US armed the “IS” forces, but we are meant to believe that they did it somehow by accident. A country suddenly appeared and found itself governing millions while simultaneously fighting a four-front war against established national armies and ethnic militias. Despite being land-locked and surrounded by putative enemies it has remained in play for 2 years. It is as if the Nazis had consolidated in Bavaria in 1945 and were still there in defiance of the Allies best effort in 1947. It simply makes no sense.
That is why a lying reality show personality and probable child rapist can make a credible run for the highest office in the US. It is because we have had 15 years of deluded and/or shameless US imperialists doubling down over and over and over again on their lies. We are trapped in Wonderland, because it hurts people to think of reality; because people want to believe Žižek’s announcement that not everything is the West’s fault; and they want to join in with his implied sneer at those who say otherwise.
The 2016 US election will not take place because reality is in abeyance. Young people might not even know what it is any more. They see all the shades of grey, but they can no longer conceptualise black or white, so it is hard to find meaning. The trivial and the profound are no longer distinguishable, not because of some general social evolution, but because managed democracy evolved as a system of political domination. This is the result of astroturfing, greenwashing, pinkwashing, native advertising, product placement, grey propaganda, and so forth. We did not just end up like this because we are spoilt and spend too much time on social media. This was done to us.
So there is Trump. He is a sick joke. His party, which he seems almost completely detached from, is like magician’s illusion: a giant edifice that seems to be levitating with no visible means of support. He has the endorsement of the patriarch of the “Duck Dynasty” Phil Robertson who offered to baptise him on camera to get “God on our side”. Apparently even God no longer believes in the Real until it is on reality television. But it takes two to tango; Hillary Clinton is no more real than Trump and the polls show that ordinary people know it.
The 2016 election will be a non-event. The way the votes are counted will shape the destiny of the world, but the voting itself will be an empty ritual. That is not a reason not to vote, it is actually a reason to reject the idea that your vote was wasted. The votes are not wasted, but even if they are counted they are stolen. Stolen by fictional candidates like Trump and Clinton and stolen by the death of politics. Vote your conscience and then live according to it. Let everyone know that your vote was stolen by a system that is fraudulent. Make sure that everyone remembers that it is a lie every time they tell you that you might not like what the President does but you have to accept it because that is the way democracy works.
One day they will push the lies too far and Wonderland will shatter, releasing us from this dark sphere back into the light.