The enraged liberal reaction to the Brexit vote is in full flood. The anger is pathological – and helps to shed light on why a majority of Britons voted for leaving the European Union, just as earlier a majority of Labour party members voted for Jeremy Corbyn as leader.
A few years ago the American writer Chris Hedges wrote a book he titled the Death of the Liberal Class. His argument was not so much that liberals had disappeared, but that they had become so coopted by the right wing and its goals – from the subversion of progressive economic and social ideals by neoliberalism, to the enthusiastic embrace of neoconservative doctrine in prosecuting aggressive and expansionist wars overseas in the guise of “humanitarian intervention” – that liberalism had been hollowed out of all substance.
Liberal pundits sensitively agonise over, but invariably end up backing, policies designed to benefit the bankers and arms manufacturers, and ones that wreak havoc domestically and abroad. They are the “useful idiots” of modern western societies.
The liberal British media is current awash with articles by pundits on the Brexit vote I could select to illustrate my point, but this one by Guardian columnist Zoe Williams, I think, isolates this liberal pathology in all its sordid glory.
Here is a revealing section, written by a mind so befuddled by decades of neoliberal orthodoxy that it has lost all sense of the values it claims to espouse:
“There is a reason why, when Marine le Pen and Donald Trump congratulated us on our decision, it was like being punched in the face – because they are racists, authoritarian, small-minded and backward-looking. They embody the energy of hatred. The principles that underpin internationalism – cooperation, solidarity, unity, empathy, openness – these are all just elements of love.”
A Love-Filled EU?
One wonders where in the corridors of the EU bureaucracy Williams identifies that “love” she so admires. Did she see it when the Greeks were being crushed into submission after they rebelled against austerity policies that were themselves a legacy of European economic policies that had required Greece to sell off the last of its family silver?
Is she enamoured of this internationalism when the World Bank and IMF go into Africa and force developing nations into debt-slavery, typically after a dictator has trashed the country decades after being installed and propped up with arms and military advisers from the US and European nations?
What about the love-filled internationalism of Nato, which has relied on the EU to help spread its military tentacles across Europe close to the throat of the Russian bear? Is that the kind of cooperation, solidarity and unity she was thinking of?
Williams then does what a lot of British liberals are doing at the moment. She subtly calls for subversion of the democratic will:
“The anger of the progressive remain side, however, has somewhere to go: always suckers for optimism, we now have the impetus to put aside ambiguity in the service of clarity, put aside differences in the service of creativity. Out of embarrassment or ironic detachment, we’ve backed away from this fight for too long.”
That includes seeking the ousting of Jeremy Corbyn, of course. “Progressive” Remainers, it seems, have had enough of him. His crime is that he hails from “leftwing aristocracy” – his parents were lefties too, apparently, and even had such strong internationalist principles that they first met in a committee on the Spanish civil war.
But Corbyn’s greater crime, according to Williams, is that “he is not in favour of the EU”. It would be too much trouble for her to try and untangle the knotty problem of how a supreme internationalist like Corbyn, or Tony Benn before him, could be so against the love-filled EU. So she doesn’t bother.
Reversing the democratic will
We will never know from Williams how a leader who supports oppressed and under-privileged people around the world is cut from the same cloth as racists like Le Pen and Trump. That would require the kind of “agile thinking” she accuses Corbyn of being incapable of. It might hint that there is a leftwing case quite separate from the racist one – even if Corbyn was not allowed by his party to advocate it – for abandoning the EU. (You can read my arguments for Brexit here and here.)
But no, Williams assures us, Labour needs someone with much more recent leftwing heritage, someone who can tailor his or her sails to the prevailing winds of orthodoxy. And what’s even better, there is a Labour party stuffed full of Blairites to choose from. After all, their international credentials have been proven repeatedly, including in the killing fields of Iraq and Libya.
And here, wrapped into a single paragraph, is a golden nugget of liberal pathology from Williams. Her furious liberal plea is to rip up the foundations of democracy: get rid of the democratically elected Corbyn and find a way, any way, to block the wrong referendum outcome. No love, solidarity, unity or empathy for those who betrayed her and her class.
“There hasn’t been a more fertile time for a Labour leader since the 1990s. The case for a snap general election, already strong, will only intensify over the coming weeks. As the sheer mendacity of the leave argument becomes clear – it never intended to curb immigration, there will be no extra money for the NHS, there was no plan for making up EU spending in deprived areas – there will be a powerful argument for framing the general election as a rematch. Not another referendum, but a brake on article 50 and the next move determined by the new government. If you still want to leave the EU, vote Conservative. If you’ve realised or knew already what an act of vandalism that was, vote Labour.”
A coup in the making
Williams and the rest of the media, of course, are not making these arguments in a vacuum. Much of the Labour shadow cabinet has just resigned and the rest of the parliamentary party are trying to defy the overwhelming democratic will of their membership and oust Corbyn. His crime is not that he supported Brexit (he didn’t dare, given the inevitable reaction of his MPs) but that he is not a true believer in the current neoliberal order, which very much includes the EU.
Here is what one of the organisers (probably a shadow cabinet minister) of this coup-in-the-making says:
“The plan is to make Corbyn’s job as leader extremely difficult in the hope of pushing him to resign, with most MPs refusing to serve as shadow ministers, show up on the frontbench in the House of Commons, support him at PMQs or formulate policy under his leadership.”
This was presumably said with a straight face, as though Corbyn has not been undermined by these same Blairite MPs since day one of his leadership. This is not a new campaign – it has simply been forced to go more public by the Brexit vote.
Labour MPs do not just want to oust a leader with massive support among party members. They have hamstrung him from the outset so that he could not lead the political revolution members elected him to begin. And now he is being made to pay the price because he privately backs a position that, as the referendum has just shown, has majority support.
The neoliberal prison
The Brexit vote is a huge challenge to the left to face facts. We want to believe we are free but the truth is that we have long been in a prison called neoliberalism. The Conservative and Labour parties are tied umbilically to this neoliberal order. The EU is one key institution in a transnational neoliberal club. Our economy is structured to enforce neoliberalism whoever ostensibly runs the country.
That is why the debate about Brexit was never about values or principles – it was about money.It still is. The Remainers are talking only about the threat to their pensions. The Brexiters are talking only about the role of immigrants in driving down wages. And there is good reason: because the EU is part of the walls of the economic prison that has been constructed all around us. Our lives are now only about money, as the gargantuan bail-outs of the too-big-to-fail banks should have shown us.
There is a key difference between the two sides. Most Remainers want to pretend that the prison does not exist because they still get privileges to visit the living areas. The Brexiters cannot forget it exists because they are never allowed to leave their small cells.
The left cannot call itself a left and keep whingeing about its lost privileges while denouncing those trapped inside their cells as “racists”. Change requires that we first recognise our situation – and then have the will to struggle for something better.
Jonathan Cook won the Martha Gellhorn Special Prize for Journalism. His latest books are “Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East” (Pluto Press) and “Disappearing Palestine: Israel’s Experiments in Human Despair” (Zed Books). His website is www.jonathan-cook.net.